Pichhale das saalo se mai hindee pakhavaaDe me lagaataar hissa leta aa raha hoon. Mukhy vajah to yahee hai ki isee bahaane hindi me likhane ka avasar mil jaaya karata hai aur puraskaar milate hai so alaga. par kya ye pakhavaaDa muze raajabhaaSha me kaary karane ke lie prerit kar paata hai ?
darasal ye prashn hee galat hai, jis vyakti kee maatrbhaaSha hindee ho use kya apanee bhaaSha me kaam karane ke lie prerit karana hoga ?
par takaleef kee baat hai ki karana paData hai aur tab bhee ham prerit nahee ho paate !
man ye baat sveekaar karane se hichakata hai ki raajbhaSha ke naam par kiye ja rahe ye saare kaary ek chhalaava nahee hai aurinaka ekamaatr uddeshy aankaDo kee aapoorti kar sanvidhaan ke anuchchhedo kee bharapaee kar lena bhar nahee hai.
agar raaShTrabhaaSha kee asmita ke baare me hamaaree sarakaar itana hee sajag hotee to rojagaar ke avasaro me is tarah raaShTr aur aanchalik bhaaShao ke viShayo ka samaavesh karatee, jisame praapt ank baakee viShayo ke saath juDate. esa hone par skool ke samay se hee vidyaarthee apanee bhaaSha ko upekSha kee drShTi se na dekhate.
aaj haalat ye hai ki haee school ke pahale tak apanee maatrbhaaSha paDhane ke lie bas itanee mehanat karate hai ki vo usame utteerN bhar ho jae. isake baad to saara tantr hee is tarah ka hai ki jeevan me aage baDhane ke lie jitana angrejee ke paas aur jitana apanee bhaaSha se door rahe utanee hee jyaada safalata kee sambhaavana hai.
is paripekShy me raajabhaaSha pakhavaaDa, samasya kee jaD par na choT kar usake failane ke baad is tarah kee saalaana kavaayad mahaj khaanaapooree nahee to aur kya hai? par itana sab hote hue bhee ye pakhavaaDa vyaktigat taur par muze ek sukoon deta hai.
raajabhaaSha ke prachaar prasaar kee baat ko thoDee der ke lie bhool jae to ek hindee premee hone ke naate yahee ek mauka hota hai jab hindee par baat karane ke lie sab vakt nikaalate hai. takaneekee kaaryo ke beech achaanak hee kisee viShay par hindee me lekh, kavita , kahaanee, prashnotree me bhaag le kar aana muze skool ke dino jaisa hee romaanchit kar deta hai. aur fir pakhavaaDe ke aakhiree din hindee jagat se juDe kisee gaNamaany vyakti , jo ki hamaare kaaryakShetr se bilkul hee prthak parivesh se aate hai, ko sunana behad sukhad anubhav hota hai.
is baar hamaare kaaryaalay me zaarakhanD kee navodit upanyaasakaar Mahua Manjhi ko bulaaya gaya tha jinake 'rajkamal' dvaara prakaashit upanyaas 'mai borishail;la' ko isee july me london me 'Indu sharma katha sammaan' se navaaja gaya thaa. mahua jee ne baangalaadesh kee prShThabhoomi par rache apane upanyaas ke baare me vistaar se charcha kee. landan pravaas ke dauraan videsho me base bhaarateeyo ke hindee prem se vo abhibhoot dikhee. samaajashaastr me snaatkottar karane vaalee mahua maanzee ka kahana tha ki
"...ek baangalaabhaaShee hote hue bhee mere dvaara hindee me likha gaya pahala upanyaas muze itanee prasiddhi dila gayaa. ye saabit karata hai ki hindee lekhan par bhee aaj bhee aalochako kee najar hai aur use gambheerata se liya ja raha hai. apanee sanskrti ko kShay se bachaane ke lie apanee bhaaSha ko akShuNN rakhana kitana jarooree hai, ye kisee se chhupa nahee rah gaya hai. isalie aap chaahe angrejee me jitanee bhee praveeNata haasil kyoo na kare, vishv me doosaree sabase adhik sankhya me bolee jaane vaalee apanee raaShTrabhaaSha ko anadekha na kare......"
mahua jee ke lekhan ke baare me to unakee kitaab paDhane ke baad hee pata chalegaa. vaapas launTate hai apane hindee pakhavaaDe kee or..
is baar ke hindee pakhavaaDe me ham kaarmiko se vahee ek viShay dekar nibandh, kavita aur kahaanee likhavaee gee.
is baar kee kavita ka viShay tha 'sandhya ya shaam'. aise to kavita likhee nahee jaatee. aap to jaanate hee hai ki kavita likhane ka mera hisaab bhee pakhavaaDe kee tarah saalaana ka hee hai. vaise bhee is baar to ye seemit samay vaalee pareekSha thee, to marata kya na karata likhanee hee paDee..
shaam..........
usakee aahaT se man me pulak hai,
pratidin usaka roop alag hai,
chhoD ke baiTha mai sab kaam,
dekho aane vaalee shaam ...
bhor, dupaharee ke baad vo aatee
kuchh iThalaatee, kuchh musakaatee
hava ke zonke vo sang laatee
meree pyaaree, niraalee shaam...
sooraj ka chehara tan jaata
vidyaalay se vaapas mai aata
baDhatee garmee, tapata har graam
tab ThanDak pahunchaatee shaam...
bachapan beeta aee javaanee
jeevan kee thee badalee kahaanee
intajaar me thee hairaanee
par vo aatee, sang shaam suhaanee...
jeevan ka ye antim charaN hai
sang smrtiyo ke kuchh kShaN hai
aaj inhe jab vo lekar aatee
aur bhee nyaaree lagatee shaam....
par takaleef kee baat hai ki karana paData hai aur tab bhee ham prerit nahee ho paate !
man ye baat sveekaar karane se hichakata hai ki raajbhaSha ke naam par kiye ja rahe ye saare kaary ek chhalaava nahee hai aurinaka ekamaatr uddeshy aankaDo kee aapoorti kar sanvidhaan ke anuchchhedo kee bharapaee kar lena bhar nahee hai.
agar raaShTrabhaaSha kee asmita ke baare me hamaaree sarakaar itana hee sajag hotee to rojagaar ke avasaro me is tarah raaShTr aur aanchalik bhaaShao ke viShayo ka samaavesh karatee, jisame praapt ank baakee viShayo ke saath juDate. esa hone par skool ke samay se hee vidyaarthee apanee bhaaSha ko upekSha kee drShTi se na dekhate.
aaj haalat ye hai ki haee school ke pahale tak apanee maatrbhaaSha paDhane ke lie bas itanee mehanat karate hai ki vo usame utteerN bhar ho jae. isake baad to saara tantr hee is tarah ka hai ki jeevan me aage baDhane ke lie jitana angrejee ke paas aur jitana apanee bhaaSha se door rahe utanee hee jyaada safalata kee sambhaavana hai.
is paripekShy me raajabhaaSha pakhavaaDa, samasya kee jaD par na choT kar usake failane ke baad is tarah kee saalaana kavaayad mahaj khaanaapooree nahee to aur kya hai? par itana sab hote hue bhee ye pakhavaaDa vyaktigat taur par muze ek sukoon deta hai.
raajabhaaSha ke prachaar prasaar kee baat ko thoDee der ke lie bhool jae to ek hindee premee hone ke naate yahee ek mauka hota hai jab hindee par baat karane ke lie sab vakt nikaalate hai. takaneekee kaaryo ke beech achaanak hee kisee viShay par hindee me lekh, kavita , kahaanee, prashnotree me bhaag le kar aana muze skool ke dino jaisa hee romaanchit kar deta hai. aur fir pakhavaaDe ke aakhiree din hindee jagat se juDe kisee gaNamaany vyakti , jo ki hamaare kaaryakShetr se bilkul hee prthak parivesh se aate hai, ko sunana behad sukhad anubhav hota hai.
is baar hamaare kaaryaalay me zaarakhanD kee navodit upanyaasakaar Mahua Manjhi ko bulaaya gaya tha jinake 'rajkamal' dvaara prakaashit upanyaas 'mai borishail;la' ko isee july me london me 'Indu sharma katha sammaan' se navaaja gaya thaa. mahua jee ne baangalaadesh kee prShThabhoomi par rache apane upanyaas ke baare me vistaar se charcha kee. landan pravaas ke dauraan videsho me base bhaarateeyo ke hindee prem se vo abhibhoot dikhee. samaajashaastr me snaatkottar karane vaalee mahua maanzee ka kahana tha ki
"...ek baangalaabhaaShee hote hue bhee mere dvaara hindee me likha gaya pahala upanyaas muze itanee prasiddhi dila gayaa. ye saabit karata hai ki hindee lekhan par bhee aaj bhee aalochako kee najar hai aur use gambheerata se liya ja raha hai. apanee sanskrti ko kShay se bachaane ke lie apanee bhaaSha ko akShuNN rakhana kitana jarooree hai, ye kisee se chhupa nahee rah gaya hai. isalie aap chaahe angrejee me jitanee bhee praveeNata haasil kyoo na kare, vishv me doosaree sabase adhik sankhya me bolee jaane vaalee apanee raaShTrabhaaSha ko anadekha na kare......"
mahua jee ke lekhan ke baare me to unakee kitaab paDhane ke baad hee pata chalegaa. vaapas launTate hai apane hindee pakhavaaDe kee or..
is baar ke hindee pakhavaaDe me ham kaarmiko se vahee ek viShay dekar nibandh, kavita aur kahaanee likhavaee gee.
is baar kee kavita ka viShay tha 'sandhya ya shaam'. aise to kavita likhee nahee jaatee. aap to jaanate hee hai ki kavita likhane ka mera hisaab bhee pakhavaaDe kee tarah saalaana ka hee hai. vaise bhee is baar to ye seemit samay vaalee pareekSha thee, to marata kya na karata likhanee hee paDee..
shaam..........
usakee aahaT se man me pulak hai,
pratidin usaka roop alag hai,
chhoD ke baiTha mai sab kaam,
dekho aane vaalee shaam ...
bhor, dupaharee ke baad vo aatee
kuchh iThalaatee, kuchh musakaatee
hava ke zonke vo sang laatee
meree pyaaree, niraalee shaam...
sooraj ka chehara tan jaata
vidyaalay se vaapas mai aata
baDhatee garmee, tapata har graam
tab ThanDak pahunchaatee shaam...
bachapan beeta aee javaanee
jeevan kee thee badalee kahaanee
intajaar me thee hairaanee
par vo aatee, sang shaam suhaanee...
jeevan ka ye antim charaN hai
sang smrtiyo ke kuchh kShaN hai
aaj inhe jab vo lekar aatee
aur bhee nyaaree lagatee shaam....
