Kalam Ya ki Talwar : A poem by Ramdhari Singh 'Dinkar'

Ramdhari Singh 'Dinkar' was my favourite poet during my school & college days. Day before yesterday was his birthday . I read Kalam ya ki Talwar ( Pen or a sword ?) in class VI th ..

Do Mein Se tumhein kya chahiye, Kalam ya ki talwar
Man mein oonche bhav ya tan mein shakti ajeya apaar

The poem which establishes the supremacy of pen over sword was so inspiring that I never forgot  these lines. On his birthday I recorded his poem in my voice & now I have put it on my Hindi Blog here.

 कलम या कि तलवार : रामाधारी सिंह 'दिनकर' के जन्मदिन पर सुनिए उनकी ये प्रेरक कविता !

Hope you will also like it.

Main chamaron ki gali tak le chaloonga aapko ...Adam Gondvi (1947-2011)

Adam Gondvi is no more. Suffering from Liver cirrhosis he died last week in a hospital in Lucknow. Adam always voiced his anger against rampant corruption in politics and helplessness of the poor people in our system. He was a person who loved villages and lived like a villager throughout his life.Two of his books Samay Se Muthbhed & Dharti ki Satah Par were quite popular.

Critics regarded him as the torchbearer of Hindi Ghazals after Dushyant Kumar. In fact Adam was more terse and specific in his attacks on the social injustice and rampant degradation of politics. 

You can go through some of his famous couplets here.

Today in his memory I want to share with you his famous poem regarding exploitation of dalits in a village dominated by upper caste in my voice. The poem starts with the line Main chamaron ki gali tak le chaloonga aapko .. The poem is a moving story in itself. The poem was based on a true incident in UP.

Adam Gondvi is no more but I hope his poetry will always propel us to fight against injustice in our present system in years to come.

You can share your comments about this podcast here.

Lo Mashalon Ko Jala dala Kisi Ne... Prasson Joshi's poem on Anna's Movement !

Prasoon Joshi has done it again. He has written a lovely poem on the awareness created by Anna Hazare's anti corruption movement. Its a small but very forceful poem. Some of the lines which touched my heart are..

Gopal Das Neeraj ke kuchh pasandeeda 'Muktak'

Gopal Das Neeraj ki kavitaon aur anki kuch pasandida gajalon ko pahle bhi pesh kar chuka hoon. par Neeraj ka kavya sansaar unki kavitaon aur ghazalon tak hi seemit nahin hai. urdu rubaaiyon ke andaaj men unhonne jo chand panktiyan likhin unhonne usako 'muktak' ka nam diya. aur kya kamaal ke muktak likhe hain Gopal Das Neeraj ji ne..

prasiddh kavya sameekshak sherajng garg ne Neeraj ke muktakon ki lokapriyata ke baare men likhte hain..

Neeraj ke muktak behisaab saraahe ge. iska ek kaaran Neeraj ki mili juli ganga jamuni bhasha thi. jise samajhne ke liye shabdakosh ulatne ki jaroorat nahin thi. ismen hindi ka sanskar tha to urdu ki zindadili in donon khoobiyon ke saath Neeraj ke andaje bayan ne apana hunar dikhaya aur unake muktak bhi geetikaon ke samaan yaadgaar aur marmasparshi ban ge.

aaj Neeraj ke likhe apane pasandida muktakon se aapaka parichay karata hoon. aasha hai ye aap ko bhi utne hi pasand aaenge jitane mujhe aate hain...

(1)

kafan badha to kis liye nazar too dabadaba gai?

singar kyon saham gaya bahaar kyon laja gai?

n janm kuch n mrityu kuch bas itani sirf baat hai ‌

kisi ki aankh khul gai, kisi ko nind aa gai.

(2)

khushi jisane khoji vah dhan le ke lauta,

hansi jisane khoji chaman le ke lauta,

magar pyar ko khojane jo chala vah

n tan le ke lauta, n man le ke lauta.

(3)

rat idhar dhalti to din udhar nikalta hai

koi yahan rukta to koi vahan chalta hai

deep au patnge men fark sirf itana hai

ek jalke bujhta hai, ek bujhake jalta hai

(4)

ban ge hukkaam ve sab joki beimaan the,

ho ge lidar ki dum jo kal talak darabaan the,

mere malik ! aur bhi to sab hain sukhi tere yahan,

sirf ve hi hain dukhi jo kuch n bas insan the.

(5)

chhedane par maun bhi vachal ho jata hai, dost !

tootne par aaina bhi kaal ho jata hai dost

mat karo jyada havan tum aadami ke khoon ka

jalke kala koyla bhi lal ho jata hai dost !

chalte chalte gopal das Neeraj dvara apani kavya rachanaaon par likhi baat uddhrit karana chahoonga

jab likhne ke liye likha jata hai tab jo kuch likha jata hai usaka nam hai gadya. par jab likhe bina n raha jaaye aur jo khud khud likh jaaye to usaka nam hai kavita. mere jeevan men kavita likhi nahin gai. khud likh likh gai hai, aise hi jaise pahadon par nirjhar aur foolon par oos ki kahani.

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Jo laharon se aage nazar dekh paati to tum jaan lete main kya sochta hoon... Poems used in film 'Udaan'

Kya aapako vigat varshon men koi hindi film yad aati hai jisamen hindi kavitaon ka vyapak prayog hua ho. nahin na ! haan ye jaroor hai ki hindi film sangeet men ruchi rakhne vaalon ko gulzar, javed akhtar, prasoon joshi, swanand kirkire, irshad kamil aur amitabh bhattacharya sareekhe geetakaron ki vajah se kavyatmak geet aaj bhi bich bich men sunane ko mil jaate hain. aksar aisa na hone ka thikara filmavaale aaj ki peedhi par madh dete hain jo unake khayal se hip hop ke aalava kuch sunana hi nahin chahati. darasal ye tark dete hue ve apani is kamajaori ko chhupa jaate hain ki aaj ki tamaam filmon ki patakatha v kiradaron ka charitra chitran itana dheela hota hai ki manav man ki sookshm bhavanao ko ubhaarne vaale geeton ki gunjaish hi nahin rah jaati.

main to yahi kahoonga ki jab jab kisi nirdeshak ne aisi chunauti hamare geetakaron ke samaksh rakhi hai vo is chunauti ko poora karne men safal rahe hain. pichhale saal julaai men pradarshit udan ek aisi hi film thi jahan ye avasar lekhak v geetakaron ko mila. film ka kishor kiradaar 'rohan' ek lekhak banana chahta hai par usake pita poori koshish karte hain ki putra aise vaahiyat khyal ko apane dimaag se nikaal kar injiniyaring jaise pratishthit kairiyar men apana dam kham lagaaye. yuva nirdeshak vikramaditya motavaane ne 'rohan' ke man ki haalat ko vyakt karne ke liye jin kavitaon ko pasand kiya vo film ke saath saath usi yuva varg dvara khoob sarahi gayeen jinhen aaj kavitaon se door bataya jata raha hai.

agar aapane ye film dekhi hai to in kavitaon ko bhi suna hoga. par kya aap jaante hain ki film men prayukt kavitaon ko likhne vala kavi kaun tha? ye kavitaayen likhi thin satyanshu singh v kumar devanshu ne. satyanshu sinh ek lekhak aur kavi to hain hi, vishva v bharateeya sinema par unki paini nazar rahati hai. filmon se apane prem ko vo apane blog cinema hamesha ke liye hai (Cinema is forever)! par vyakt karte rahate hain. satyanshu ke baare men ek dilachasp baat ye bhi hai ki inhonne 2003 menAFMC pune men dakhila liya. par 2008 men MBBS kipadhai poori karne ke baad unhen laga ki doctari ke bajaaye lekhan hi jyada santosh de sakta hai aur vo is men apana kairiyar banane mumbai aa gaye.

vaise satyanshu jab nirdeshak vikramaditya motavane ke paas ge to unhonne udan sheershak se apani ek kavita sunaai. kavita to khoobasoorat thi par patakatha men usaka judaav sanbhav na ho paane ke kaaran vo film ka hissa nahin ban paai. poori kavita to aap unki is blog post par padh sakte hain par is kavita ka ek chhand jo mujhe behad priya hai yahan aapke saath saajha karana chahta hoon.

os chhidakti hui bhor ko palakon se dhnk kar dekha hai,

din ke saundhe sooraj ko in haathon men rakh kar dekha hai,

shaam huyi to lal-lal kisse jo vahan bikhar jaate hain,

gayi shaam apani ‘udan’ men mainne vo chakh kar dekha hai.

hai na lajavab panktiyan!

aksar maan baap kishoron par apani pasand napasand thop dete hain. unhen lagata hai ki duniya zahaan ka sara anubhav unhen apani zaindagi se mil chuka hai. isaliye apani soch se itar vo kuch sunana samajhana nahin chahate, khaaskar tab, jab aisa koi vichaar unhen apane bachchon dvara sunane ko milta hai. aise haalat kishoron ki manahsthiti par kya asar daalte hain ye satyanshu ne rohan ke kiradaar ke madhyam se bakhoobi kahalaya hai.

jo laharon se aage nazar dekh paati to tum jaan lete main kya sochta hoon

vo aavaaz tumako bhi jo bhed jaati to tum jaan lete main kya sochta hoon

jid ka tumhaare jo parda sarakta to khidakiyon se aage bhi tum dekh paate

aankhon se aadaton ki jo palaken hatate to tum jaan lete main kya sochta hoon

meri tarah khud par hota zara bharosa to kuch door tum bhi saath-saath aate

rang meri aankhon ka baantate zara sa to kuch door tum bhi saath-saath aate

nasha aasamaan ka jo choomata tumhen bhi, hasaraten tumhari naya janm paatin

khud doosare janam men meri udaan chhoone kuch door tum bhi saath-saath aate

satyanshu ki kavita yuvaaon men itani lokapriya hui kyoonki usaki bhavanaayen kahin na kahin unake dil ke taron ko chhoo kar nikalti thin. is kavita ka ek aur hissa bhi hai jo film men nahin tha

meethi-si dhun vo tumhen kyoon bulati nahin paas apane, pada sochta hoon;

thaam haath laharen kahan le chalengi - ret par tumhaare khada sochta hoon;

khol khidakiyan jab dhoop gudagudaaye, kyoon nind men pade ho, kya khwab ki kami hai?

akhabaar aur bed-ti ke paar bhi hai duniya - main roz in saveron men gada sochta hoon.

to chaliye sunte hain 'rohan' ki aavaaz men udan film ki ye kavitaayen...

aaj ki hindi kavita ki praasangikta par samay samay par vazib prashn uthate rahe hain. is yug ki kavita ka shilp vistrit hua hai, kavitaon men vyakt vichaaron ki gahanta badhi hai. par saath hi saath usaki klishtata aur rasaheenta ne use aam janon se bahut door sirf sahityakaar mandali ki shobha maatra bana diya hai. udan ki in kavitaon ki lokapriyata ne fir ye spasht kar diya hai ki agar kavitaayen pathakon ke sarokaron se judi hon aur sahaj bhasha men kahi gai hon to unhen padhne vaalon ki kami nahin rahegi.

chalte chalte pesh hain udan film ki ye kavita jo man men ek nai aasha ka sanchaar karati chalti hai...

chhoti-chhoti chhitaraai yaden bichhi hui hain lamhon ki lon par

nange pair unapar chalte-chalte itani door aa ge

ki ab bhool ge hain...joote kahan utare the

edi komal thi, jab aae the thodi si naazuk hai abhi bhi

aur naazuk hi rahegi in khatti‍-meethi yaadon ki shararat

jab tak inhen gudagudati rahe

sach, bhool ge hain  joote kahan utare the

par lagata hai, ab unki zarurat nahin......

is chitthe par prastut meri pasandida kavitaon ko padhne ke liye yahan click karein.

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Ye Shamein sab ki Sab Shamein Kya In Shamon Ka Arth Nahin ? : Suraj Ka Saatvan Ghoda

Manushy ka man bada vichitr hai. kabhi utsah se labarej to kabhi nirasha ke bhanvaron men andar tak dhansa huaa. par ganimat yahi ki koee bhi mooda, kaifiyat hamesha hamesha ke liye nahin rahati. isaliye vyakti kabhi apane charon or ho rahi achchhi buri ghatanaon ko nirasha aur avasad ke kshanon men bilkul hi bemani man leta hai to kabhi jab usaka man dhanatmak bhavanaon se ot prot rahata hai to apane dukh apani pida bhi use kisi bade uddeshy ki prapti ke liye bhagavan dvara li ja rahi pariksha man kar khushi kushi vahan karata jata hai.

apani jindagi ke ab tak ke anubhavon ko dekhata hoon to yahi pata hoon ki jin antaralon men vakt ke thapedon ne mujhe hatash kiya hai, asafalata aur asvikrti se samana huaa hai, us samay ki pida aur dukh bhavishy ki chunautiyon ka samana karane men mere liye sahayak rahe hain. dharmavir bharati ki ye kavita mujhe kuchh aisi hi shamon ke bare men sochane ko majaboor karati hai. aur jab un biti shamon ki pida aur akelepan ka jikr karane ke bad bharati ji ye kahate hain

ye shamen, sab ki sab shamen ...
jane kyon koee mujhase kahata
man men kuchh aisa bhi rahata
jisako chhu lene vali har pida
jivan men fir jati vyarth nahin

to lagata hai unaki lekhani se mere dil ki bat nikal rahi hai. to aaiye bharati ji ke sath dhoondhate hain un bojhil udas shamon ke mayane..


ye shamen, sab ki shamen ...
jinamen mainne ghabara kar tumako yad kiya
jinamen pyasi sipi-sa bhataka vikal hiya
jane kis aane vale ki pratyasha men
ye shamen
kya inaka koee arth nahin ?

ve lamahe
ve soonepan ke lamahe
jab mainen apani parachhaee se baten ki
dukh se ve sari vinayen fekin
jinamen ab koee bhi svar n rahe
ve lamahe
kya inaka koee arth nahin ?

ve ghadiyan, ve behad bhari-bhari ghadiyan
jab mujhako fir ehasas huaa
arpit hone ke atirikt koee rah nahin
jab mainne jhukakar fir mathe se panth chhuaa
fir bini gat-pag-noopur ki maniyan
ve ghadiyan
kya inaka koee arth nahin ?

ye ghadiyan, ye shamen, ye lamahe
jo man par kohare se jame rahe
nirmit hone ke kram men
kya inaka koee arth nahin ?

ye shamen, sab ki sab shamen ...
jane kyon koee mujhase kahata
man men kuchh aisa bhi rahata
jisako chhu lene vali har pida
jivan men fir jati vyarth nahin
arpit hai pooja ke foolon-sa jisaka man
anajane dukh kar jata usaka parimarjan
apane se bahar ki vyapak sachchaee ko
nat-mastak hokar vah kar leta sahaj grahan
ve sab ban jate pooja geeton ki kadiyan
yah pida, yah kuntha, ye shamen, ye ghadiyan

inamen se kya hai
jinaka koee arth nahin !
kuchh bhi to vyarth nahin !

dharmavir bharati ji ki kavitaon ko mainne jyada nahin pada aur is kavita par meri najar tab gaee jab pichhali post ki pustak charcha men sooraj ka satavan ghoda ke bare men likh raha tha. jaisa ki aap sab ko pata hai is kitab par shyam benegal sahab ne ek film banaee hai. aur net par film ki janakari dhoondhate huye mujhe is film ke ek geet ki tarif sunane ko mili aur is geet ki khoj men ye kavita pahale najar aaee. bad men jab geet sunane ko mila to dekha ki ye geet to is kavita se hi prerit hai.



s geet ka sangeet diya hai vanaraj bhatiya ne jo kuchh din pahale tak shyam benegal ki filmon ke sthayi sangeetakar rahe hain. geet ke bhavon ke aalava is geet men sabase jyada asaradar mujhe udit narayan ke aavaj ki madhurata aur unaka spasht uchcharan lagata hai. is geet men unaka sath diya hai kavita krshnamoorti ne. rag yaman par aadharit ye geet kuchh aur lanba hota to isaka aanand aur bad jata. pichhali post men kitab ke bare men charcha karate huye mainne aapako bataya tha is upanyas ke kiradaron ke bare men . ye geet filmaya gaya hai manik mulla (rajat kapoora) aur unaki premika lili (pallavi joshi) ke oopar.

ye shamein, sab ki sab shamein ...
kya inaka koee arth nahin ?
ghabara ke tumhen jab yad kiya
kya un shamon ka arth nahin
kya un shamon ka arth nahin

soonepan ke in lamahon main
apani chhaya se baten ki
jinamain koee bhi svar n rahe

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Main Ek Aghoshit Pagal Hoon : A touching poetry by politician on the politicians

Kal jab ranchi ke dainik prabhat khabar ke mukh prshth par chhapi desh ke ek purane neta sva. ramdutt joshi ki kavita dekhi to aaj ke netaon ke girate naitik star par behad rosh aaya. aajakal ke is chunavi mahaul men ye kavita behad prasangik hai. par isase pahale ki aap ramadatt joshi ji ki ye vyangyatmak kavita paden, thodi janakari joshi ji ke bare men aapase bantata chaloon jo is akhabar aur antarajal ke madhyam se mujhe mili hai.

ramdutt joshi sahab sath ke dashak men praja soshalist parti ke neta the. ve do bar tab ke uttarapradesh aur aaj ke uttarakhand ki kashipur vidhanasabha sit se vidhanasabha ke liye chune gaye. 1967 ke chunavon men unhonne congress ke bade neta aur uttarakhand ke bhootapoorv mukhyamantri narayan datt tivari ko bhi hara diya tha. joshi sahab ki ek aur kavita 'nainital ki sham' bhi behad charchit huee thi. aaj jab rajaniti, parivaravada, bhrashtachar aur aparadhikaran ke daladal men fansati ja rahi hai, joshi ji ka sahaj shabdon men girate naitik moolyon par ye kataksh dil ko jhakajhor jata hai. to aaiye paden aur sunen is kavita ko aur sankalp len ki jahan tak ho sake hamara vot svachchh chhavi vale ummidavaron ke hak men hi pade


jo bit gaya main vo kal hoon
kalantar ne paribhashayen, shabdon ke arth badal dale
siddhantanishth to sanaki hai, khabti hain naitikatavale
nahin dhan botarane ka shaoora, jyon band akal ke hain tale
eemanadar hain bevakoofa, vah to moorakh hain matavale
aadarshavad hai pagalapana, lekin main usaka kayal hoon
main ek aghoshit pagal hoon

nirvachit janasevak hokar bhi mainne vetan nahin liya
jo farst klans ka nakad kiraya bhi milata tha nahin liya
pahale daraje men rel safar ki fri suvidha ko nahin liya
sadharan shreni men janata ke sath khushi se safar kiya
jo vyarth marusthal men barasa main ek akela badal hoon
main ek aghoshit pagal hoon

janata dvara parityakt vidhayak ko penshan ke kya mane
hai ek dakaiti kanooni, janata bechari kya jane ?
kanoon banana janahit men jinaka kartavy vahi jane
kyon apane hi aishvary vrddhi ke niyam banate man mane
aansu se jo dhul jata hai, dukhati aankhon ka kajal hoon
main ek aghoshit pagal hoon

sada jivan oonche vichara, yah sab dhakosalabaji hai
abake jyadatar netagan jhoothe , pakhandi paji hain
koee vaicharik vad nahin, koee sainddhantik soch nahin
sarvopari kursivad eka, jisaka nindak main pagal hoon
main ek aghoshit pagal hoon

jan pratinidhiyon ka jivan stara, sadharan ke hi saman
hai lokatantr men aavashyaka, samuchit hai naitik sanvidhan
koee kora upadesh nahin, gandhiji ka kirtiman
landan ke rajamahal men bhi, bharat ke pratinidhi ne mahan
charitarth kiya aadarshon ko, jinaka main man se kayal hoon
main ek aghoshit pagal hoon

kadiyan, eeton ki chhat divaren, darakin bina palastar ki
toote ukhade hain farsh aur hain fati chadaren bistar ki
ghar ki n marammat kara saka, do bar vidhayak rah kar bhi
main ek khandaharavasi hoon, khush hoon is badahali men bhi
lakhon janasadharan hain beghara, unaki pida se ghayal hoon
main ek aghoshit pagal hoon

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Mumbai Trashadi par Prasoon Joshi Ki Kavita : Is Baar Nahin...

Prasoon Joshi film jagat mein ek uchch koti ke geetakar ka darja rakhate hain. Phir milenge, Rang De Basanti aur fir pichhle sal ki bahucharchit film Tare Zameen Par ke geeton ko unhonne hi likha tha. is pratibhashali geetakar ke pichhe chhupe sanvedanashil kavi ko aap mein se bahuton ne shayad na dekha ho. kuchh din pahale is chitthe par aap sab ke sath unaki ek kavita intzaar aap sabake sath banti thi.

Aaj jabki Mumbai mein hal ki ghatanaon ne poore desh ko hi jhakajhor kar rakh diya hai to prasoon isase achhoote kaise rahate ? to aaiye padhein unaki peeda ko vyakt karati ye kavita jisake bhavon ko ham sab bharatavasi tahedil se mahasoos kar rahe hain..

Is Baar Nahin....

is baar jab vah chhoti si bachchi
mere pas apani kharonch lekar aayegi
main use foo-fu kar ke nahin bahalaoonga
panapne doonga usaki tees ko
is baar nahin

is baar jab main cheharon par dard likhoonga
nahin gaoonga geet peeda bhula dene vale
dard ko risne doonga
utarane doonga gahare
is baar nahin

is baar main na maraham lagaoonga
na hi uthaoonga ruee ke fahe
aur na hi kahoonga ki tum aankhe band kar lo,
gardan udhar kar lo main dava lagata hoon
dekhane doonga sabko
ham sabako
khule nange ghav
is baar nahin

is baar jab ulajhanein dekhoonga,
chhatapatahat dekhoonga
nahin daudoonga uljhi dor lapetne
ulajhne doonga jab tak ulajh sake
is baar nahin

is baar karm ka havala de kar nahin uthaoonga auzaar
nahin karoonga fir se ek nayee shuruaat
nahin banoonga misal ek karmayogi ki
nahin aane doonga zindagi ko aasani se patri par
utarane doonga use keechad mein, tedhe-medhe raston pe
nahin sookhane doonga deevaron par laga khoon
halka nahin padane doonga usaka rang
is baar nahin banne doonga use itana lachar
ki pan ki peek aur khoon ka fark hi khatm ho jaye
is baar nahin .....

is baar ghavon ko dekhna hai
gaur se
thoda lambe waqt tak
kuchh faisale
aur usake bad hausale
kahin to shuruaat karani hi hogi
is baar yahi tay kiya hai.......

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Kaviraja kavita ke mat ab kaan marodo ..ek filmy hasya kavita

Filmon mein hasya kavita ka prayog hote mainne bahut kam hi dekha hai. ek aisi hi kavita par meri nazar tab padi, jab isase sanbandhit janakari is chitthe ki pathika anbika pant ji ne apani tippani ke madhyam se mangi. antarajal par khojane par pata chala ki ye kavita to vi shantaram ki 1959 mein pradarshit huee mashahoor film navarang ka hissa thi.

mainne ye film dooradarshan par assi ke dashak mein dekhi thi. Bharat Vyas ke likhe aadha hai chandrama raat aadhi... aur ja re ja natakhat.... jaise nayab giton ke bich koee kavita bhi filmaee gaee thi, isaka khyal to mujhe bilkul nahin tha. ek rochak tathy ye bhi hai ki rachanakar bharat vyas ne khud is hasy kavita ke liye svar diya tha .

to dekhiye bharat vyas ji kaviyon ko kis tarah dhan sangrah karane ke liye udyat kar rahe hain.




kaviraja kavita ke mat ab kaan marodo
dhandhe ki kuchh bat karo kuchh paise jodo

sher shayari kaviraja na kam aayegi
kavita ki pothi ko dimak kha jayegi
bhav chad rahe anaaj ho raha manhaga din din
bhookhe maroge raat kategi tare gin gin
isi liye kahata hoon bhaiyya ye sab chhodo
dhandhe ki kuchh bat karo kuchh paise jodo

are chhodo kalam chalao mat kavita ki chakki
ghar ki rokad dekho kitne paise baki
are kitana ghar mein ghi hai kitana garam masala
kitane papada, badi, mangodi, mirch masala
kitana tel nona, mirchi, haldi aur dhaniya
kaviraja chupake se tum ban jao baniya

are! paise par rach kavy bhookh par git banao
paise,are paise par rach kavy bhookh par git banao
gehoon par ho ghazal, dhan ke sher sunao
non mirch par chaupaee, chaval par dohe
sukavi koyale par kavita likho to sohe

kam bhade ki
are! kam bhade ki kholi par likho qavvali
jhan jhan karati kaho rubaee paise vali
shabdon ka janjal bada lafada hota hai
kavi sammelan dost bada jhagada hota hai
mushayaron ke sheron par ragada hota hai
paise vala sher bada tagada hota hai

isi liye kahta hoon mat is se sar fodo
dhandhe ki kuchh bat karo kuchh paise jodo

Click Here to read this post in Hindi (Devnagari) script.

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A touching poem on Gandhiji by Kailash Gautam : Sarr footat hau, gala katat hau, lahu bahat hau, ganhi ji

Aaj Gandhi Jayanti to hai hi sath sath eid aur Shastri ji ke janmadin ka khushanuma mauka bhi hai.

Aaj is pavitr din akhabar uthata hoon aur Agaratala mein bam kand se ghayal mahila aur orissa ke Kandhamal men jale huye gharon ki tasaviren dekhta hoon to Kailash Gautam ki ye kavita yaad aa jati hai.

sir footat hau, gala katat hau, lahu bahat hau, ganhi ji
des bantat hau, jaise hardi dhan bantat hau, ganhi ji

Isliye ye samay vichar karane ka hai, ki ham itane asahishnu, itane jallad , itane sanvedanashoony kyoon hote ja rahe hain? kaise ham samajh lete hain ki aisi jaleel harakaton ko karne se hamara bhagavana, hamara paravaradigar hamari peeth thonkega?

Desh ke in halaton men Kailash ji ki ye kavita kitani sarthak hai ye ise padh kar aap mahasoos kar sakate hain.

sir footat hau, gala katat hau, lahu bahat hau, ganhi ji
des bantat hau, jaise haradi dhan bantat hau, ganhi ji
ber bisavatai raroova chiraee roj rarat hau, ganhi ji
tohare ghar ke rama i malik sabai kahat hau, ganhi ji

hinsa raahjani hau bapoo, hau gundaee, dakaiti, hauvai
desi khali bam banook hau, kapada ghadi bilaiti, hauvai
chhuaachhoot hau, oonch nich hau, jat-paant panchaiti hauvai
bhay bhatiya, bhool bhulaiya, bhashan bhid bhandaiti hauvai

ka batalaee kahai sunai me saram lagat hau, ganhi ji
kehuk nanhi chitt thekane baram lagat hau, ganhi ji
aisan taru chatakal abaki garam lagat hau, ganhi ji
gabhin ho ki thanth marakahin bharam lagat hau, ganhi ji

je alalai beiman ihan oo dakarai kiriya khala
lamba tika, madhuri bani, panch banaval jala
cham sohari, kam sarauta, petaipet ghotala
yekko karam n chhootal lekina, chauchak kanthi mala

nona lagat bhit hau sagaron girat parat hau ganhi ji
had paral hau anganai angana, mar tarat hau ganhi ji
jhagara k' jar anakhun khojai jahan lahat hau ganhi ji
khasam mar ke dhoom dham se gaya karat hau ganhi ji

uhai amiri uhai garibi uhai jamana abbau hau
kabbau gayal n jaee jad se rog purana abbau hau
doosar ke kabja men aapan pani dana abbau hau
jahan khajana rahal hamesa uhai khajana abbau hau

katha kirtan bahara, bhitar juaa chalat hau, ganhi ji
mal galat hau duee nanbar ka, dal galat hau, ganhi ji
chal galata, chaupal galata, har fal galat hau, ganhi ji
tal galata, hadatal galata, padatal galat hau, ganhi ji

ghoos pairavi jor sifarish jhooth nakal makkari vale
dekhatai dekhat char din mein bhailain mahal atari vale
inake aage bhakuaa jaise farasa aur kudari vale
dehalain khoon pasina dehalain tabbau bahin matari vale

toharai nam bikat ho sagaro maans bikat hau ganhi ji
tali peet rahal hau duniya khoob hansat hau ganhi ji
kehu kan bharat hau kehu moong darat hau ganhi ji
kahaee ke hau sor dhovail pap farat hau ganhi ji

janata bade jayanti babu neta bade nisana hauvai
pichhala sal havala vala agila sal bahana hauvai
aajadi ke mane khali rajaghat tak jana hauvai
sal bhare men ek ber bas raghupati raghav gana hauvai

aisan chadhal bhavani sire na utarat hau ganhi ji
aag lagat hau, dhuvan uthat hau, naak bajat hau ganhi ji
kariya achchhar bhanis barabar bed (ved) likhat hau ganhi ji
yek samay k' bagad billa aaj bhagat hau ganhi ji

Click Here to Read this Bhojpuri poem in Devnagari (Hindi) script.

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Jayshankar Prasad's Tumul Kolahal from Kamayani sung beautifully by Asha Bhosle

Hindi sahitya ke itihaas mein ek yug ‘chhayavada’ ke naam se jana jata hai, jisake char bade maharathi the - Prasad, Nirala, Pant aur Mahadevi. satavin se lekar dasavin tak main in chhayavadi kaviyon ki kavitaon se bilkul ghabara jaya karata tha. shikshak chahe kitana bhi samajha lein, in kaviyon ki likhi panktiyon ki saprasang vyakhya karane aur bhavarth likhane mein hamare pasine chhoot jate the.Jayshankar Prasad ki pahali kavita jo dhyan mein aati hai vo thi beeti vibhavari jaag ri.... jo kuchh yoon shuru hoti thi

beeti vibhavari jaag ri!
ambar panaghat mein dubo rahi
tara ghat usha nagari.

shikshak bade manoyog se ratri ke beet jane aur subah hone par nayika ke jagane ke aagrah ko tamam roopakon se vishleshit karate huye samajhate, par man ye manane ko taiyar na hota ki samany si baat raat ke jane aur pratahkal ki bela ke aane ke liye itna kuchh ghuma fira kar likhane ki jaroorat hai. vaise bhi ghar par subah na uth pane ke liye pitaji ki roz ki ulahana sunane ke baad kavi ke vicharon se man ka kahan samy sthapit ho pata ? vakt beeta, samajh badali. aur aaj jab is kavita ko kisi ke mukh se sunta hoon to khud man gunaguna uthta hai

khag kul-kul sa bol raha, kisalay ka anchal dol raha,
lo yah latika bhi bhar laee, madhu mukul naval ras gagari.
adharon mein raag amand piye, alakon mein malayaj band kiye
tu ab tak soyee hai aali, aankhon mein bhare vihag ri.
beeti vibhavari jag ri!


Aisi mohak panktiyan likhane vale Jayshankar prasad ji ki prshthabhoomi kya rahi ye janane ko aapaka man bhi utsuk hoga. jayshankar ji ke kavy sankalan par ek kitab sahity akadami ne chhapi thi. usake prakkathan mein vikhyat sahity samikshak Vishnu Prabhakar ji ne likha hai

"..........Jayshankar ji ka janm mat shulk dashami sanvat 1946 (san 1889) ke din kashi ke ek sampann aur yashasvi gharane mein huaa tha. jab pita ka dehavasan huaa, us samay prasad ki avastha keval gyarah varsh ki thi. kuchh hi varshon ke bhitar bade bhaee bhi paralok sidhar gaye aur solah varshiy kavi par samasyaon ka pahad aa toota. aarthik drshti se poori tarah jarjar ho chuki ek sanskari kul parivar ke lupt gaurav ke punaruddhar ki chunauti to munh baye samane khadi hi thi, jis parivar par antahin mukadamebaji, bhari karj ka bojha, svarthi aur akaranadrohi svajana, tathakathit shubhachintakon ki khokhali sahanubhooti ka vyangya...sabakuchh viparit hi viparit tha. koee aur hota to apani sari pratibha ko lekar is bojh ke niche chakanachoor ho gaya hota. kintu is pratikool paristhiti se joojhate huye prasad ji ne n keval kuchh varshon ke bhitar apane kutumb ki aarthik avastha srdrdh kar li, balki apani bauddhik-manasik sampatti ko bhi is vatyachakr se akshat ubar liya.

svayam jayashankar ji ne likha hai
ye manasik viplav prabho, jo ho rahe din rat hain
kuvichar kuron ke kathin kaise kutil aaghat hain
he nath mere sarathi ban jav manas-yuddh mein
fir to thaharane se bachenge ek bhi n viruddh mein.

yahi huaa bhi. jis gahare manovijnyan yatharthavad ki ninv par prasad ke jeevan krtitv ki poori imarat khadi hai, vah unaki vyaktigat jivani ki bhi buniyad hai. ghar-parivar vyavasthit kar lene ke bad hamare kavi ne apane antarjivan ki vyavastha bhi utani hi drdhata se samhali aur apani rachanatmak pratibha ke nirantar aur achook vikas kram se unhonne sahity jagat ko vismay mein dal diya.

dhire-dhire, lagabhag naamaloom dhang se unaki rachanayen sahity jagat mein gahare bhidati gaeen aur kya kavita, kya kahani, kya nataka, kya-chintan har kshetr mein khamir ki tarah roopantarit siddh hoti chali gaee. kisi ne unake bare mein likha hai ki prasad ka jo aantarit vyaktitv tha, vah lilapurush krshn ke darshan se prerana pata tha, aur unaka jo samajik vyaktitv tha, vah maryada purushottam ram ko apana aadarsh manata tha. nishchit hi prasad ji ke kavy ke pichhe jo jivan aur vyaktitv hai, usamein dhairy aur nissangata ki vipul kshamata rahi honi chahiye.

prasad ka vaishishty karuna aur anand ke atirikt jin do tatvon se prerit hai, ve hai unaka itihas-bodh aur aatm-bodha. pahali drshti mein paraspar virodhi lagate huye bhi ye donon chijen unake krtitv mein itane avichchhedy roop mein judi huee hain ki lagata hai, donon ka vikas do lagatar pas aati huee aur ant mein ek bindu par mil jane vali rekhaon ki tarah huaa. yah bindu nishchay hi ‘kamayani’ hai............."

usi 'kamayani' se liye gaye is ansh ko aasha ji ne behad surile andaj mein gaya hai. sangeet jayadev ka hai. . ye geet aasha jayadev ke elabam An Unforgettable Treat se liya gaya hai jo saregama par upalabdh hai. isi album mein mahadevi ji ka likha kaise unako paoon aali bhi hai .

mere khyal se kisi hindi kavi ki kavita ko itane adbhut roop mein kabhi svarabaddh nahin kiya gaya hai. bas lagata yahi hai ki prasad ke shabdon mein aasha jayadev ki jodi ne pran foonk diye hon. aasha hai aap ko bhi is madhur geet ko sunane mein utana hi aanand aayega jitana mujhe aata raha hai...

tumul kolahal kalah mein
main hraday ki bat re man

vikal hokar nity chanchal,
khojati jab nind ke pal,
chetana thak-si rahi tab,
main malay ki baat re man

chir-vishad-vilin man ki,
is vyatha ke timir-van ki
main usha-si jyoti-rekha,
kusum-vikasit prat re man

jahan maru-jvala dhadhakati,
chataki kan ko tarasati,
unhin jivan-ghatiyon ki,
main saras barasat re man

pavan ki prachir mein ruk
jala jivan ji raha jhuk,
is jhulasate vishv-din ki
main kusum-ritu-rat re man

chir nirasha niradhar se,
pratichchhayit ashru-sar mein,
madhup-mukhar marand-mukulit,
main sajal jalajat re man"

Click Here to read this post in Hindi (Devnagari) script.

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'Himalaya' a poem by Ramdhari Singh Dinkar

Pichhle hafte hamare daftar mein Ramadhari Singh 'Dinkar' ke janmashatabdi varsh ke upalakshy mein unaki kavitaon ka path karane ke liye ek sandhya chuni gayee thi. dinkar rashtakavi to the hi, hamari peedhi ko unhonne kishoravastha mein apani ojapoorn kavitaon se kalam ki takat ka andaja karavaya. aur yahi karan tha ki us shaam, hall ko bharane mein jyada waqt nahin laga. ham sabke samane, hamare ek sahityanuragi sahayogi ne dinkar ke kavya jeevan ka ek behad sanvedanashil jivan vrit khincha.

Maine is avasar par unaki kavita 'Himalaya' ka path kiya. ye kavita meri navin kaksha ki pathy pustak mein thi. mujhe yaad hai ki school mein jab bhi is kavita ko doharate the, kavita ka ant aate-aate dhamaniyon mein rakt pravah ki tivrata apane charam par pahunch jati thi.

Aaj jab is kavita ko dobara padata hoon to lagata hai fir is soye huye desh ko tandra se uthane ki jaroorat hai. bahari shaktiyon ki bat karen to kashmir se lekar arunachal tak jagah jagah dushman hamare is prahari kau apane pairo tale raundakar isaka apaman karate fir rahe hain . to vahin doosari or isase janmi nadiyan jo uttar ke maidanon ko sinchit aur urvar banati thin aaj apane pralay se janamanas ko lil rahi hain fir bhi ye yati chup hai,shant hai...

Chahe vo Jammu mein janata ka mahinon se ubalata aakrosh ho, ya orissa ki kanoonavihinata, ya fir 15 dinon se koshi mein aaee pralayakari baadh (floods) mein aam janata ke rote bilakhate chehre.... bharat mein rajanaitik aur prashasanik akarmanyata ka jo drshy dikhaee de raha hai vo vastav mein behad bhayavah hai. is drshti se dinkar ki ye panktiyan aur bhi prasangik ho gayee hain.

us punyabhoomi par aaj tapi !
re aan pada sankat karal
vyakul tere sut tadap rahe
dans rahe chaturdik vividh vyal
mere nagpati ! mere vishal !

aaiye paden rashtra kavi dinkar ki ye kavita ...aur shapath lein ki desh ke ek sudhi nagarik ki haisiyat se ham in akarmany netaon aur prashasakon par ekajut hokar dabav banayen taki ve apane kartavyon se vimukh na hon aur sath hi sahayog den unake prayason ko safal banane mein..

mere nagpati ! mere vishal !

sakar divy gaurav virata,
paurush ke punjibhoot jvala!
meri janani ke him karit !
mere bharat ke divy bhal !
mere nagpati ! mere vishal !

yug yug ajeya, nirbandh mukt
yug yug garvonnata, nit mahan
nissim vyom mein tan raha
yug se kis mahima ka vitan
kaisi akhand ye chir samadhi ?
yativara! kaisa ye amar dhyan ?

tu mahashoony mein khoj raha
kis jatil samasya ka nidan ?
ulajhan ka kaisa vishamajal
mere nagpati ! mere vishal !

au maun tapasya lin yati
pal bhar ko to kar drganmesh
re jvalaon se dagdh vikal
hai tadap raha pad par svadesh

sukhasindhu , panchananda, brahmaputr
ganga yamuna ki amiy dhar
jis punyabhoomi ki or bahi
teri vigalit karuna udar

jisake dvaron par khada krant
simapati ! tu ne ki pukar
'pad dalit ise karana pichhe
pahale mera sir le utara.'

us punyabhoomi par aaj tapi !
re aan pada sankat karal
vyakul tere sut tadap rahe
dans rahe chaturdik vividh vyal
mere nagpati ! mere vishal !


kitani maniyan lut gaeen ? mita
kitana mera vaibhav ashesha!
tu dhyan magn hi raha; idhar
viran huaa pyara svadesh .

vaishali ke bhagnavashesh se
poochh lichchhavi shan kahan ?
o ri udas gandaki ! bata
vidyapati kavi ke gan kahan ?


tu tarun desh se poochh are
goonja kaisa yah dhvans rag
ambudhi antastal bich chhupi
yah sulag rahi hai kaun aag ?

prachi ke prangan bich dekh
jal raha svarn yug agnijval
tu sinhanad kar jag tapi
mere nagpati ! mere vishal !

re roka, yudhishthir ko na yahan
jane de unako svarg dheer
par fer hamein gandiv gada
lauta de arjun bhim veer

kah de shankar se aaj karen
ve pralay nrty fir ek bar
sare bharat mein goonj uthe
'har har bam' ka fir mahochchar

Click Here to read this post in Hindi (Devnagari) script.

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Kya Karoon samvedna Le Kar Tumhari : The poem that united Harivansh Rai & Tezi Bachchan

Amooman jab kavi koyee kavita likhata hai to koee ghatna, koyee prasang ya fir kisi vyaktitv ka tana bana jaroor usake manas patal par ubharata hai. ye tana bana jaroori nahin ki hal filahal ka ho. atit ke anubhav aur aas pas hoti ghatanayen kaee bar naye purane taron ko jod jati hain aur ek bhavana prakat hoti hai jo ek kavita ki shakl le leti hai. par kabhi bhoot mein likhi aapaki rachana, aap hi ke bhavishy ki rahon ko bhi badal de to ? ho sakata hai aap ke sath bhi kuchh aisa huaa hon.

aaj jis prasang ka ullekh karane ja raha hoon vo ek bar fir harivansh ray bachchan ji ke jivan ki us sandhya se juda huaa hai jab shyama ji ke dehant ke bad ve ekaki jivan vyatit kar rahe the aur apane ek mitr prakash ke yahan bareli pahunche the. vahin unaki pahali mulakat mis teji soori se huee thi. apani aatmakatha mein mulakat ki rat ka jikr karate huye bachchan kahate hain

"........us din 31st december ki raat thi. rat mein sabane ye ichchha jahir ki naya varsh mere kavy path se aaranbh ho. aadhi rat bit chuki thi, mainne keval ek do kavitayen sunane ka vada kiya tha. sabane kya karoon sanvedana le kar tumhari vala git sunana chaha, jise main subah suna chuka tha. yah kavita mainne bade sinikal mood mein likhi thi. mainne sunana aaranbh kiya. ek palang par main baitha tha, mere samane prakash baithe the aur mis teji soori unake pichhe khadin thin ki git khatm ho aur vah apane kamare mein chali jayen. git sunate sunate na jane mere svar mein kahan se vedana bhar aaee. jaise hi mainne us nayan se bah saki kab is nayan ki ashru-dhara pankti padi ki dekhata hoon ki mis soori ki aankhen dabadabati hain aur tap tap unake aansu ki boonde prakash ke kandhe par gir rahi hain. yah dekakar mera kanth bhar aata hai. mera gala rundh jata hai. mere bhi aansu nahin ruk rahe hain. aur jab mis soori ki aankhon se ganga jamuna bah chali hai aur mere aankhon se jaise sarasvati. kuchh pata nahin kab prakash ka parivar kamare se nikal gaya aur ham donon ek doosare se lipatakar rote rahe. aansuon se kitane kool-kinare toot gir gaye, kitane bandh dhah-bah gaye, ham donon ke kitane shap-tap dhul gaye, kitana ham baras-baras kar halake huye hain, kitana bhing-bhing kar bhari? koee premi hi is virodh ko samajhega. kitana hamane ek doosare ko pa liya, kitana ham ek doosare mein kho gaye. ham kya the aur aansuon ke chashme mein naha kar kya ho gaye. ham pahale se bilakul badal gaye hain par pahale se ek doosare ko jyada pahachan rahe hain. chaubis ghante pahale hamane is kamare mein ajanabi ki tarah pravesh kiya aur chaubis ghante bad ham usi kamare se jivan sathi pati patni nahin banakar nikal rahe hain. yah nav varsh ka nav prabhat hai jisaka svagat karane ko ham bahar aaye hain. yah achanak ek doosare ke prati aakarshita, ek doosare par nichhavar athava ek doosare ke prati samarpit hona aaj bhi vishleshit nahin ho saka hai. ......"

to dekha aapane kavita ke chand shabd do ajanabi manavon ko kitane pas la sakate hain. bhavanaon ke sailab ko umadane ki takat rakhate hain ve. to aaiye dekhen kya thi vo poori kavita

kya karoon sanvedana lekar tumhari?
kya karoon?

main dukhi jab-jab huaa
sanvedana tumane dikhaee,
main krtajny huaa hamesha,
riti dono ne nibhaee,
kintu is aabhar ka ab
ho utha hai bojh bhari;
kya karoon sanvedana lekar tumhari?
kya karoon?

yek bhi uchchhvas mera
ho saka kis din tumhara?
us nayan se bah saki kab
is nayan ki ashru-dhara?
saty ko moonde rahegi
shabd ki kab tak pitari?
kya karoon sanvedana lekar tumhari?
kya karoon?

kaun hai jo doosaron ko
du:kh apana de sakega?
kaun hai jo doosare se
du:kh usaka le sakega?
kyon hamare bich dhokhe
ka rahe vyapar jari?
kya karoon sanvedana lekar tumhari?
kya karoon?

kyon n ham len mana, ham hain
chal rahe aisi dagar par,
har pathik jis par akela,
dukh nahin bantte paraspar,
doosaron ki vedana mein
vedana jo hai dikhata,
vedana se mukti ka nij
harsh keval vah chhipata;
tum dukhi ho to sukhi main
vishv ka abhishap bhari!
kya karoon sanvedana lekar tumhari?
kya karoon?

kya ye sach nahin jab apane dukh se ham khud hi nibatane ki asafal koshish kar rahe hon to sanvedanaon ke shabd ,dil ko sukoon pahunchane ke bajaye matr khokhale shabd se mahasoos hote hain. harsh ki bat itani jaroor hai ki bachchan ki ye dukhi karati kavita khud unake jivan mein ek naee roshani ka sanchar kar gaee.

vaise ye batayen ki kya aapake dvara likhi koyee kavita aisi bhi hai jisane aapake jivan ke marg ko ekadam se mod diya ho?

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Click Here to read this post in Hindi devnagari Script

Main hoon unake sath, khadi jo seedhi rakhte apni reedh : Bachchan Recites 'Bachchan'

Harivansharay Bachchan ki kavitayen chhutapan se hi man ko lubhati rahi hain. daraasal bhavon ke sath unaki kavita mein jo shabdon ka pravah rahata hai vo mere man ko hamesha se behad romanchit karata hai. unaki kavita ko bar-bar bol kar duharane mein jis asim aanand ki anubhooti hoti thi, usaki kami is yug ki adhikansh kavitaon mein hamesha khatakati hai. khair , isase pahale aapake samane bachchan ji ki is kavita ko pesh karoon kya ye aap nahin janana chahenge ki bachchan ji ne apani pahali kavita kab likhi aur kavita likhane ka shauk unamein kaise panapa?

kayasth pathashala mein bachchan ji ne apani pahali poori hindi kavita likhi, kisi adhyapak ke vidaabhinandan par jab ve satavin mein the. apani aatmakatha mein bachchan ne likha hai

".....school mein shikshak jab nibandh likhate tab kahate, ant mein koee doha likh dena chahiye. vishay se sambandh doha yaad na hone par main svayan koee rachakar laga deta tha. inhin dohon se mere kavy ka udagam huaa. 'bharat bharati' se gupt ji ki padyavali, 'sarasvati' ke prshthon se pant ji ki kavita aur 'matavala' ke ankon se nirala ji ke mukt chhandon se mera parichay ho chuka tha. navin, dasavin kaksha mein to mainne kavitaon se ek poori kapi bhar dali. par meri ye kavitayen itani niji thin ki jab mere ek sathi ne chori se unhen dekh liya to mainne gusse mein poori kanpi tukade tukade karake fenk di. mere ghar se khet tak kanpi ke tukade gali mein fail gaye the, isaka chitr meri aankhon ke samane ab bhi jyon ka tyon hai. kavitayen mainne aage bhi bilkul apani aur niji banakar rakhin aur mere kaee sathi unake sath tak jhank karane ka prayatn karate rahe......"

vakt ke pahiye ki chal dekhiye....yek balak jo apane sahapathiyon mein apani kavitayen dikhate hichakata tha, ne ऍsi krtiyon ki rachana ki jise sare bharat ki hindi premi janata poore prem se ras le lekar padati rahi.

bachchan ki ye kavita har us svabhimani manushy ke dil ki bat kahati hai jisane apane usoolon ke sath samajhauta karana nahin sikha. unake suputr amitabh bachchan ne elabam bachchan risaits bachchan (Bachchan Recites Bachchan) mein bade manoyog se is kavita ko pada hai. to aaiye sunen amit ji ki aavaj mein harivansh ray bachchan ji ki ye kavita....







main hoon unake satha,khadi jo sidhi rakhate apani reedh

kabhi nahi jo taj sakate hain, apana nyayochit adhikar
kabhi nahi jo sah sakate hain, shish navakar atyachar
yek akele hon, ya unake sath khadi ho bhari bhid
main hoon unake satha, khadi jo sidhi rakhate apani reedh

nirbhay hokar ghoshit karate, jo apane udagar vichar
jinaki jihva par hota hai, unake antar ka angar
nahin jinhen, chup kar sakati hai, aatataiyon ki shamashir
main hoon unake satha, khadi jo sidhi rakhate apani reedh

nahin jhuka karate jo duniya se karane ko samajhauta
oonche se oonche sapano ko dete rahate jo nyota
door dekhati jinaki paini aankha, bhavishyat ka tam chir
main hoon unake satha, khadi jo sidhi rakhate apani reedh

jo apane kandhon se parvat se bad takkar lete hain
path ki badhaon ko jinake panv chunauti dete hain
jinako bandh nahi sakati hai lohe ki bedi janjir
main hoon unake sath, khadi jo seedhi rakhte apni reedh

jo chalate hain apane chhappar ke oopar looka dhar kar
har jit ka sauda karate jo pranon ki baji par
kood udadhi mein nahi palat kar jo fir taka karate tir
main hoon unake satha, khadi jo sidhi rakhate apani reedh

jinako yah avakash nahi hai, dekhen kab tare anukool
jinako yah paravah nahin hai kab tak bhadra, kab dikshool
jinake hathon ki chabuk se chalati hen unaki takadir
main hoon unake satha, khadi jo sidhi rakhate apani reedh

tum ho kauna, kaho jo mujhase sahi galat path lo to jan
soch soch kara, poochh poochh kar bolo, kab chalata toofan
satpath vah hai, jisapar apani chhati tane jate vir
main hoon unake satha, khadi jo sidhi rakhate apani reedh

bachchan ki ye kavita sarvakalik hai. aaj jab hamare samaj , hamari rajaniti mein naitik moolyon ke hras ki prakriya nirantar jari hai, jaroorat hai hamare netaon, prashasakon mein apane aatm samman ko jagane ki, sahi aur galat ke bich pahachan karane ki. agar ve is marg par chalen to desh ki sanpoorn janata khud b khud unake pichhe khadi ho jayegi.

is chitthe par harivansh ray 'bachchan' se judi kuchh any pravishtiyan

• madhushala ki chand rubaeeyan harivansh ray bachchan , amitabh aur manna de ke svar mein...
• madhushala ke lekhak kya khud bhi madirapremi the ?
• raat aadhi khinch kar meri hatheli ek ungali se likha tha pyar tumane...
  

Kya aapko ye kavita achchi lagi? Click Here to post your opinion

Listen couplets of Madhushala in the voice of Bachchan Senior, Amitabh & Manna De

Click Here to read this post in Hindi (Devnaagari Script)

Pichli post ke comments meinPandit Narendra Sharma ki putri Lavanya jee ne 'Madhushala' ki rachna se judi rochak jaankaari baanti hai Lavanya jee likhti hain...

"......madhushala likhane se pahale ke samay kee or chale. shyaama, Dr..Harivansh Rai Bachchan jee kee pahalee patnee thee jisake dehaant ke baad kavi bachchan jee bahut dukhee aur bhagn hrday ke ho gaye the. tab ilaahaabaad ke ek makaan me mere paapa jee ke saath kuchh samay bachchan jee saath rahe. tab tak bachchan jee , jyaadaatar gady hee likhate the. paapa jee ne unhe "umar khaiyaam " kee rubaiyaa " aur Fitzerald, jo angrejee me inhee rubaiyo ka safal anuvaad kar chuke the, ye do kitaabe, bachchan jee ko bhenT kee aur aagrah kiya tha ki"bandhu, ab aap pady likhie " aur "madhushaala " usake baad hee likhee gee thee........."

'Madhushala' kee lokapriyata jaise-jaise baDhatee gee har kavi sammelan me harivansh raay 'bachchan' jee isakee kuchh rubaeeyaa sunaanee hee paDatee. mainne sabase pahale kee kuchh rubaeeyaa manna De kee dilakash aavaaj me sunee thee. usee kaiseT me harivansh raay 'bachchan' jee kee aavaaj me ye rubaee sunane ka mauka mila thaa. aap bhee sune...

madiraalay jaane ko ghar se chalata hai peenevaala,
'kis path se jaoo?' asamanjas me hai vah bholaabhaala,
alag-alag path batalaate sab par mai yah batalaata hoon
'raah pakaD too ek chala chal, pa jaega madhushaalaa.

Manna De kee sadhee aavaaj me HMV par rikaarD kiya huyi CD to aap sab sun chuke hee honge. par Amitabh Bachchan kee aavaaj me 'Madhushala' kee panktiyaa sunane ka aanand alag tarah ka hai. vo usee lay me 'madhushaala' paDhate hai jaise unake pitaajee paDhate the. aur amitaabh kee aavaaj to hai hee jabaradasta. Peechhe se bajatee meeThee dhun bhee man me ram see jaatee hai aur baar-baar haath riple baTan par dab jaate hai. to pahale sune amitaabh kee aavaaj me 'madhushaala' kee chand rubaeeyaa jo unhonne pita ke sammaan me kie ge kavi sammelan ke dauraan sunaee thee.

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apane yug me sabako anupam jnyaat huee apanee haala,
apane yug me sabako adabhut jnyaat hua apana pyaala,
fir bhee vrddho se jab poochha ek yahee uttar paaya -
ab na rahe ve peenevaale, ab na rahee vah madhushala!

ek baras me, ek baar hee jagatee holee kee jvaala,
ek baar hee lagatee baajee, jalatee deepo kee maala,
duniyaavaalo, kintu, kisee din aa madiraalay me dekho,
din ko holee, raat divaalee, roj manaatee madhushala.

musalamaan au' hindoo hai do, ek, magar, unaka pyaala,
ek, magar, unaka madiraalay, ek, magar, unakee haala,
dono rahate ek na jab tak masjid mandir me jaate,
bair baDhaate masjid mandir mel karaatee madhushala .

yam aayega saakee banakar saath lie kaalee haala,
pee na hosh me fir aega sura-visudh yah matavaala,
yah antim behoshee, antim saakee, antim pyaala hai,
pathik, pyaar se peena isako fir na milegee madhushala.

mere adharo par ho antim vastu na tulaseedal pyaala
meree jeehva par ho antim vastu na gangaajal haala,
mere shav ke peechhe chalane vaalo yaad ise rakhana
raam naam hai saty na kahana, kahana sachchee madhushala.

mere shav par vah roye, ho jisake aansoo me haala
aah bhare vo, jo ho suribhat madira pee kar matavaala,
de muzako vo kaandha jinake pag mad Dagamag hote ho
aur jaloo us Thaur jahaa par kabhee rahee ho madhushala.

aur chita par jaaye unDhela patr na ghrit ka, par pyaala
kanTh bandhe angoor lata me madhy na jal ho, par haala,
praaNapriye yadi shraaddh karo tum mera to aise karana
peene vaalo ko bulava kar khulava dena madhushala.

'Madhushala' likhane ke baad bachchan jee ne kuchh rubaeeyaa aur likhee thee jiname se kuchh ka jikr mainne pichhalee posT me kiya thaa. vahee apanee TippaNee me sanjeet ne jis rubaee ka jikr kiya hai use sunakar aankhe nam ho jaatee hai. bachchan jee ne isake baare me khud likha tha...

".......jis samay mainne 'madhushaala' likhee thee, us samay mere jeevan aur kaavy ke sansaar me putr aur santaan ka koee bhaavana kendr nahee thaa. apanee trShNa kee seema bataate hue mrtyu ke paar gaya, par shraaddh tak hee

praaNapriye yadi shraaddh karo tum mera to aise karana
peene vaalo ko bulava kar khulava dena madhushala.

jab smrti ke aadhaar aur aage bhee dikhalaee paDe to trShNa ne vahaa tak bhee apana haath failaaya aur mainne likha....

pitr pakSh me putr uThaana ardhy na kar me, par pyaala
baiTh kahee par jaana, ganga saagar me bharakar haala
kisee jagah kee miTaTee bheege, trpti muze mil jaegee
tarpaN arpaN karana muzako, paDh paDh kar ke madhushala. .........."

manna De ne baDe bhaavapoorN andaaj me in panktiyo ko apana svar diya hai. sunie aur aap bhee sang gunagunaiye ....

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Was writer of Madhushala, himself a heavy drinker ?

Click Here to read this post in Hindi (Devnaagari Script).

School me jab bhee Harivansh Rai Bachchan kee kavitao ka jikr hota ek prashn man me uThata rahata ki jis kavi ne madiraalay aur usame bahatee haala par pooree pustak likh Daalee ho vo to avashy nijee jeevan me dhurandhar peene vaala raha hogaa.

Waise bhee bhala aisee rubaeeyo.n ko paDhakar ham aur soch bhee kya sakate the?

laalaayit adharo se jisane, haay, nahee choomee haala,
harSh-vikampit kar se jisane, ha, na chhua madhu ka pyaala,
haath pakaD lajjit saakee ko paas nahee jisane kheencha,
vyarth sukha Daalee jeevan kee usane madhumay madhushala.

sankochavash ye prashn kabhee mai apane hindee shikShak se poochh nahee paayaa. aur ye jijnyaasa, bahut saalo tak jijnyaasa hee rah gee....

varSho baad Depawali me ghar kee safaee ke dauraan pitaajee kee alamaaree se deemako ke hamale ka mukaabala karata hua isaka 1974 me punarmudrit pockeT buk sanskaraN milaa. aur meree khushee ka tab Thikaana nahee raha jab pustak ke parishiShT me harivansha rai bachchan jee ko khud baDe rochak Dhang se is prashn kee safaee deta paDhaa.

to leejie paDhie ki bachchan jee ka khud kya kahana tha is baare me...

"...........madhushaala ke bahut se paaThak aur shrota ek samay samaza karate the, kuchh shaayad ab bhee samazate ho, ki isaka lekhak din raat madira ke nashe me choor rahata hai. vaastavikata ye hai ki 'madira' naamadhaaree drav se mera parichay akSharashah baraayanaam hai. nashe se mai inkaar nahee karoongaa. jindagee hee ik nasha hai. aur bhee bahut se nashe hai. apane premiyo ka bhram door karane ke lie mainne ek samay ek rubaee likhee thee


svaya nahee peeta, auro ko, kintu pila deta haala,
svaya nahee chhoota, auro ko, par pakaDa deta pyaala,
par upadesh kushal bahutero se mainne yah seekha hai,
svaya nahee jaata, auro ko pahuncha deta madhushala.


fir bhee baraabar prashn hote rahe, aap peete nahee to aapako madira par likhane kee preraNa kahaa se milatee hai? prashn bhola tha , par tha eemaanadaara. ek din dhyaan aaya ki kaayastho ke kul me janma hoo jo peene ke lie prasiddh hai, ya the. chand baradaee ke raaso ka chhappay yaad bhee aayaa. sochane laga, kya poorvajo ka kiya hua madhupaan muzapar koee sanskaar na chhoD gaya hoga! bhole bhaale logo ko bahalaane ke lie ek rubaee likhee

mai kaayasth kulodabhav mere purakho ne itana Dhaala,
mere tan ke lohoo me hai pachahattar pratishat haala,
pushtainee adhikaar muze hai madiraalay ke aangan par,
mere daado paradaado ke haath bikee thee madhushala.

par sach to yah hai ki ham log amoDha ke kaayasth hai jo apane aachaar-vichaar ke kaaraN amoDha ke paanDe kahalaate hai, aur jinake yahaa yah kivadantee hai ki yadi koee sharaab piega to koDhee ho jaegaa. yah bhee niyati ka ek vyangy hai ki jinhonne madira na peene kee itanee kaDee pratijnya kee thee, unake hee ek vanshaj ne madira kee itanee vakaalat kee.................."

Baad mein maine jab pooree pustak paDhee to laga madiraalay aur haala ko prateek banaakar bachchan ne jeevan ke yathaarth ko kitane sahaj shabdo me vyakt kiya hai. agalee posT me chalenge madhushaala kee kuchh rubaeeyo ke sangeetamay safar par...

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Ramdhari Singh Dinkar : Brahma se Kuch Likha Bhagya mein Manuj Nahin Laaya Hai

Click here to read this post in Hindi (Devnagari script)

Aaj raaShTrakavi Ramadhari Singh 'Dinkar' ka janmadin hai. dinakar ka janm 23 september 1908 mein Bihar ke Simariya naamak graam me hua thaa. so janmadin ke saath-saath ye unaka janmashatI varSh bhI hai. bachapan se vo mere sabase priy kavi rahe hain. mujhe yaad hai ki ChaThI se dasavI tak jab bhI hindI kI nii paaThy pustak milatI thI, to sabase pahale mai ye dekhata tha ki kavita vaale bhaag me dinakar kI koii kavita hai ya nahI. unakI kavita ko kabhI man hI man nahI pa.Dha jaata thaa. baar baar pa.Dhate aur vo bhI jor jor se bol ke jaise khud kI hI kavita ho. jayashankar prasaad aur mahaadevI varma ke ChaayaavaadI rahasyo ko samajhane kI umr nahI thI par dinakar kI panktiyaa na keval ba.DI aasaanI se kanThasth ho jaatI thI balki ve man me ek aisa ooj bhar detI thI jisaka prabhaav kavita kI aavrti ke saath ba.Dhata chala jaata thaa.

aaj hi unki ye kavita padhi jo achchi lagi..


brahma se kuCh likha bhaagy mein
manuj nahin laaya hai
apana sukh usane apane
bhujabal se hee paaya hai

prakrti nahin dar kar jhukatI hai
kabhI bhaagy ke bal se
sada haaratI vah manuShy ke
udyam se, shramajal se

ek manuShy sanchit karata hai
arth paap ke bal se
aur bhogata use dUsara
bhaagyavaad ke Chal se

pUjyanIy ko pUjy maanane
me jo baadhaakram hai
vahI manuj ka ahankaar hai
vahI manuj ka bhram hai

Raamdhari Singh 'Dinkar'

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My Favourite poems of Dr. Ram Kumar Verma

Click Here to read this post in Hindi Devnaagari script.

Dr. Ram Kumar Verma ke vyaktigat jeevan ke baare me muze jyaada kuchh pata nahee thaa. Agar aaj main, unakee ye kavitae aapake saamane pesh kar raha hoo to isaka poora shrey meree maataajee ko jaata hai jinhonne Varma jee kee kavitao se hamaara pratham parichay karaayaa. Aaj bhee aksar vo antyaakSharee khelate vakt ya aise bhee, unakee kavitae dhaaraapravaah bol jaatee hain. Ye muze baad me hee pata chala, ki aadhunik hindi saahitya mein Ram Kumar Verma jee kee ginatee, ek kavi ke aalaava naaTakakaar ke roop me bhee hotee thee. Ram Kumaar jee Allahabad Vishvavidyaalay se juDe the aur apanee samakaaleen, Mahadevi jee ke kareebee the.

Aaj aapke saamne unki teen rachnaon ko pesh kar raha hoon. Asha hai ye aapko pasand aayengi.
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Ye Gajre Taron Wale

Waise to barasaat me shaayad hee meghaviheen aakaash nazar aata hai. par gar aasamaan saaf ho to idhar-udhar bikhare taaro ka saundarya dekhate hee banata hai. Garmee me der raat bijalee gul hone se chhat par khaaT ke oopar leTe-leTe kitanee baar hee is drshy ka aanand uThaaya hai. Par taaro bharee raat, agar ek jharne ke bahate jal ke saanidhy me gujaaree jaye to.....? Paanee par TimaTimaate taaro ke laharaate pratibimb ka sammohan bhee kya khoob hogaa. to chale anubhav kare varma jee ka ye adbut shabdachitra...

is sote sansaar beech,
jag kar, saj kar rajnee baale!
kahaa bechane le jaatee ho,
ye gajare taaro vaale?

mol karega kaun,
so rahee hai utsuk aankhe saaree.
mat kumhalaane do,
soonepan me apanee nidhiyaan nyaaree.

nirjhar ke nirmal jal mein,
ye gajare hila hila dhonaa.
lahar hahar kar yadi choome to,
kinchit vichalit mat honaa.

hone do pratibimb vichumbit,
laharo hee me laharaanaa.
'lo mere taaro ke gajare'
nirjhar-swar mein yah gaanaa.

yadi prabhaat tak koyee aakar,
tum se haay! na mol kare.
to foolo par os-roop me
bikhara dena sab gajare.

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Ek Deepak Kiran Kan Hoon

Raat kee baat ho to fir usako uddeepit karatee deepak kee us kiraN kee gaatha nahee sunana chaahenge aap ? Baalkavi Bairaagi kee ek ojamayee kavita "Deevat par Deep" kee charcha to mainne pahale bhee kee thee. raam kumaar varma jee ne bhee dhuyein kee god me jalatee lau kee kahaanee kuchh yoon bayaan kee hai ..

ek deepak kiraN-kaN hoon
dhoomr jisake kroD me hai, us anal ka haath hoon main
nav prabha lekar chala hoon, par jalan ke saath hoon main
siddhi paakar bhee, tumhaaree saadhana ka..
jvalit kShaN hoon.
ek deepak kiraN-kaN hoon
vyom ke ur me, apaar bhara hua hai jo andhera
aur jisane vishv ko, do baar kya sau baar ghera
us timir ka naash karane ke liye,
mai aTal praN hoon.
ek deepak kiraN-kaN hoon.

shalabh ko amaratv dekar,prem par marana sikhaaya
soory ka sandesh lekar,raatri ke ur me samaaya
par tumhaara sneh khokar bhee
tumhaaree hee sharaN hoon.
ek deepak kiraN-kaN hoon.

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Kholo Priyatam Kholo Dvaar....

Aur chalate-chalate vo kavita jo meree maa aur ab muze bhee behad priy hai .
Is chhoTee see kavita ko maa kee madad se mainne apanee diary mein utaara thaa. Shaayad ye tab likhee gayee ho jab chhaayaavaad kee tootee, hindee kaavy saahity me bolti thi.

shishir kaNo se ladee huyee
kamalee ke bheege hain sab taar
chalata hai pashchim ka maarut
le kar sheetalata ka bhaar

aruN kiraN sam kar se chhoo lo
kholo priyatam kholo dvaar....

Daro na itana dhool dhoosarit
hoga naheen tumhaara dvaar
dho Daale hain inako priyatam
in aankhon se aansoo Dhaar

aruN kiraN sam kar se chhoo lo
kholo priyatam kholo dvaar...

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Raat Aadhee Kheench Kar Meri Hathelee by Harivansh Rai 'Bachchan'

हिंदी में इस पोस्ट को पढ़ने के लिए यहां क्लिक करें।

kavita ya ghazal kee adaayagee, usame kahee huee bhaavanao ko shrota ke dil tak pahunchaane me ek utprerak ka kaam karatee hai . Pitaajee bataate hai ki unake jamaane me Allahabad Univ. me Harivansh Rai Bachchan manch se jab apanee madhushaala ka kaavy paaTh karate, to sab ke sab mantramugdh ho kar sunate rahate . 'Bachchan' ko to sunane ka saubhaagy muze sirf aaDiyo kaiseT me hee hua hai. par high school mein jab pahalee baar dooradarshan par 'Neeraj' ko poore bhaavaavesh ke saath kavita paDhata dekha to man romaanchit ho gaya tha .

vaise veer ras ke kaviyo ke liye to ye adaegee, unakee rojee roTee ka savaal hai . pata nahee aap logo ne kabhee aisa mahasoos kiya ki nahee par jahaa tak mera anubhav hai, jab bhee is koTi ke kavi manch par aate hai to poora sammelan kaksh unakee aavaaj se gunjaayamaan ho jaata hai aur agar taaliyo ke atirek ne unaka utsaah baDha diya to aage kee darshak deergha ke shrotao ke lie kaan ke pardo ke faTane ka bhee khatara manDaraata rahata hai .:)

vaise ye kaabiliyat kitanee aham hai isaka andaaja aap is puraanee ghaTana se laga sakate hai. ye us vakt kee baat hai jab indeevar ke geet filmo me kaafee mashahoor ho rahe the.ek baar kaafee paise dekar Indeevar ko ek kavi sammelan me aamantrit kiya gaya aur jaisa ki amooman hota hai unhe sabase ant me kaavy paaTh karane ko bulaaya gaya . unhonne apane ek behad mashahoor geet se shuruaat karee par unakee adaayagee itanee lachar thee ki janata geet ke beech se hee uTh kar apane ghar ko palaayan kar gee aur aayojak apane turup ke patte ka aisa hashr hote dekh sar dhunate rah ge .

par baat shuru kee thee mainne Harivansh Rai Bachchan se aur aaj unhee kee ek kavita aapake saamane unake suputr amitaabh bachchan ke svar me pesh kar raha hoo. ye kavita prem aur virah kee bhaavanao se labarej hai . itanee khoobasooratee se 'Bachchan jee' ne ek premee ke dard ko ubhaara hai ki kya kaha jae ! aur jab aap ise Amitaabh kee gaharee aavaaj me sunate hai to usaka asar is kadar hota hai ki man kavi kee panktiyo ko apane dil me aatmasaat sa paata hai .

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Raat aadhee kheench kar meri hathelee
Ek ungli se likha tha pyar, tumne.

phaasla tha kuchh humare bistaron me
Aur charon or duniya so rahi thi.
Tarikayein hi gagan ki janti hain
Jo dasha dil ki tumhare ho rahi thi.
Main tumhare paas hokar door tumse
Adhjaga sa aur adhsoya hua sa.
Raat aadhi kheench kar meri hatheli
Ek ungli se likha tha pyar, tumne.

Ek bijli chhu gayi, sahsa jaga main
Krishnapakshi chaand nikla tha gagan me.
Is tarah karwat padi thi tum ki aansoo
Bah rahe the is nayan se us nayan me.
Main laga doon aag us sansaar me
Hai pyar jisme is tarah asamarth-kaatar.
Jaanti ho us samay kya kar guzarne ke liye
Tha kar diya taiyyaar tumne!
Raat aadhi kheench kar meri hatheli
Ek ungli se likha tha pyar, tumne.

Praath he ki oar ko hai raat chalthi
Auh ujaale mein andhera doob jaata.
Manch he poora badaltha kaun aise
kkoobiyon ke saath parde ko uttatha.
ek chehra sa laga thumne liya tha
aur meine tha utharaa ek chehra.
vo nisha ka swapn mera tha ke apne
par gazab ka tha kiya adhikaar thumne.
Raat aadhi kheench kar meri hatheli
Ek ungli se likha tha pyar, tumne.

Aur utne faasle par aaj tak
Sau yatna kar ke bhi na aye fir kabhi hum.
Fir na aya waqt waisa, fir na mauka us tarah ka
Fir na lauta chaand nirmam.
Aur apni wedna main kya bataun!
Kya nahi ye panktiyan khud bolti hain?
Bujh nahi paya abhi tak us samay jo
Rakh diya tha haath par angaar tumne.
Raat aadhi kheench kar meri hatheli,
Ek ungli se likha tha pyar, tumne.

(Roman transliteration with the help of bhomiyo.com)

' Deevat Par Deep by Baalkavi Bairaagi

हिन्दी में इस पोस्ट को पढ़ने के लिए यहाँ क्लिक करें ।

Bairaagee jee ne apanee is anupam kavita me baat kee hai chamakate hue soory aur apanee lau se andhere ko door bhagaate deepak kee .

Ek or saare din apanee roshanee bikherata soory hai to doosaree or andhakaar se laData deepak . Bairaagee jee ne baDe hee bhaavanaatmak tareeke se raat bhar jalate is deepak ke charitr me zaankane kee koshish kee hai . Kaalee andhiyaaree raat ke raajadarabaar me usake senaapati pavan se laData ye deepak usakee maar se TimaTima jaroor uThata hai par yuddhakshetr me DanTa rahata hai....avichalit ....niDar...

Par ye niDarata kis kaam kee? Ye jaanate hue bhee ki usaka sangharsh savere tak bhula diya jaana hai .....Usakee is manodasha ko kitanee khoobasooratee se shabdo me baandha hai bairaagee jee ne

mai jaanata hoo tum savere maang usha kee bharoge
jaan meree jaayegee par rN ada usaka karoge!!

Par andhere par vijay paane ke lie jo moolamantr bairaagee jee dete hai vo kitana seedha aur sahaj hai vo in panktiyo se dekhe

aakaash kee aaraadhana ke chakkaro me mat paDo
sangraam yah ghanaghor hai, kuchh mai laDoo, kuchh tum laDo!!

Sach kaun kah sakata hai ki apane aas paas kee ye vastue nirjeev hai . Ek chhoTa sa deepak kitanee moort aur amoort bhaavanao ko apane dil me chhupa kar baiTha hai , par hamane kab khabar lee usakee. Dhany hai ye kavi jo apanee sanvedanasheelata se hamaare aas paas kee in nirjeev vastuo me upamao ke maadhyam se aisa praaN foonkate hai ki lagata hai unake kartyo me bhee koee sandesh hai, koee gooDh baat hai jo ab jaakar udghaaTit huee hai .

Aur isase pahale Madhya Pradesh ke Neemach se taalluk rakhane vaale 'Baalakavi Bairaagee' jee kee pooree kavita aapake saamane pesh karoo, mai behad aabhaaree hoo Rachana jee ka jinhonne is kavita ko muze paDhane ke lie bheja .

Kavita ka naam hai "DeevaT(candle stand ) Par Deep"

hai karoDo soory lekin soory hai bas naam ke,
jo na de hamako ujaala, ve bhala kis kaam ke?
jo raat bhar jalata rahe us deep ko deejai du;aa
soory se vah shreshTh hai, kshudr hai to kya hua!
vakt aane par mila le haath jo andhiyaar se
sambandh kuchh unaka nahee hai soory ke parivaar se!

dekhata hoo deep ko aur khud me zaankata hoo mai
fooT paData hai paseena aur behad kaampata hoo mai
ek to jalate raho aur fir avichal raho
kya vikaT sangraam hai,yuddharat pratipal raho
haay! mai bhee deep hota, joozata andhiyaar se
dhany kar deta dhara ko jyoti ke upahaar se!!

yah ghaDee bilkul nahee hai shaanti aur santosh kee
sooryanishTha sampada hogee gagan ke kosh kee
yah dhara ka maamala hai, ghor kaalee raat hai
kaun jimmevaar hai yah sabhee ko jnyaat hai
roshanee kee khoj me kis soory ke ghar jaoge
deepanishTha ko jagao, anyatha mar jaoge!!

aap muzako sneh dekar chain se so jaie
svapn ke sansaar me aaraam se kho jaie
raat bhar laData rahoonga mai ghane andhiyaar se
ranch bhar vichalit na hoonga mausamo kee maar se
mai jaanata hoo tum savere maang usha kee bharoge
jaan meree jaayegee par rN ada usaka karoge!!

aaj maine soory se bas jara-sa ye kaha-
aapake saamraajy me itana andhera kyon raha?
tamatamaakar vah dahaaDa--mai akela kya karoo?
tum nikammo ke liye mai hee bhala kab tak maroo?
aakaash kee aaraadhana ke chakkaro me mat paDo
sangraam yah ghanaghor hai, kuchh mai laDoo, kuchh tum laDo !!

Kitane sahee nishkarsh par pahunche hai bairaagee jee. Jag ke is andhakaar ko na to ye vishaal sooraj miTa sakata hai na vo chhoTa sa nanha sa deepaka. Jaroorat mil kar mukaabala karane kee hai kyoonki alag thalag hokar is andhere ke saamraajy ko bhed paana atyant kaThin hai .