Kya aapako vigat varshon men koi hindi film yad aati hai jisamen hindi kavitaon ka vyapak prayog hua ho. nahin na ! haan ye jaroor hai ki hindi film sangeet men ruchi rakhne vaalon ko gulzar, javed akhtar, prasoon joshi, swanand kirkire, irshad kamil aur amitabh bhattacharya sareekhe geetakaron ki vajah se kavyatmak geet aaj bhi bich bich men sunane ko mil jaate hain. aksar aisa na hone ka thikara filmavaale aaj ki peedhi par madh dete hain jo unake khayal se hip hop ke aalava kuch sunana hi nahin chahati. darasal ye tark dete hue ve apani is kamajaori ko chhupa jaate hain ki aaj ki tamaam filmon ki patakatha v kiradaron ka charitra chitran itana dheela hota hai ki manav man ki sookshm bhavanao ko ubhaarne vaale geeton ki gunjaish hi nahin rah jaati.
main to yahi kahoonga ki jab jab kisi nirdeshak ne aisi chunauti hamare geetakaron ke samaksh rakhi hai vo is chunauti ko poora karne men safal rahe hain. pichhale saal julaai men pradarshit udan ek aisi hi film thi jahan ye avasar lekhak v geetakaron ko mila. film ka kishor kiradaar 'rohan' ek lekhak banana chahta hai par usake pita poori koshish karte hain ki putra aise vaahiyat khyal ko apane dimaag se nikaal kar injiniyaring jaise pratishthit kairiyar men apana dam kham lagaaye. yuva nirdeshak vikramaditya motavaane ne 'rohan' ke man ki haalat ko vyakt karne ke liye jin kavitaon ko pasand kiya vo film ke saath saath usi yuva varg dvara khoob sarahi gayeen jinhen aaj kavitaon se door bataya jata raha hai.
agar aapane ye film dekhi hai to in kavitaon ko bhi suna hoga. par kya aap jaante hain ki film men prayukt kavitaon ko likhne vala kavi kaun tha? ye kavitaayen likhi thin satyanshu singh v kumar devanshu ne. satyanshu sinh ek lekhak aur kavi to hain hi, vishva v bharateeya sinema par unki paini nazar rahati hai. filmon se apane prem ko vo apane blog cinema hamesha ke liye hai (Cinema is forever)! par vyakt karte rahate hain. satyanshu ke baare men ek dilachasp baat ye bhi hai ki inhonne 2003 menAFMC pune men dakhila liya. par 2008 men MBBS kipadhai poori karne ke baad unhen laga ki doctari ke bajaaye lekhan hi jyada santosh de sakta hai aur vo is men apana kairiyar banane mumbai aa gaye.
vaise satyanshu jab nirdeshak vikramaditya motavane ke paas ge to unhonne udan sheershak se apani ek kavita sunaai. kavita to khoobasoorat thi par patakatha men usaka judaav sanbhav na ho paane ke kaaran vo film ka hissa nahin ban paai. poori kavita to aap unki is blog post par padh sakte hain par is kavita ka ek chhand jo mujhe behad priya hai yahan aapke saath saajha karana chahta hoon.os chhidakti hui bhor ko palakon se dhnk kar dekha hai,
din ke saundhe sooraj ko in haathon men rakh kar dekha hai,
shaam huyi to lal-lal kisse jo vahan bikhar jaate hain,
gayi shaam apani ‘udan’ men mainne vo chakh kar dekha hai.
hai na lajavab panktiyan!
aksar maan baap kishoron par apani pasand napasand thop dete hain. unhen lagata hai ki duniya zahaan ka sara anubhav unhen apani zaindagi se mil chuka hai. isaliye apani soch se itar vo kuch sunana samajhana nahin chahate, khaaskar tab, jab aisa koi vichaar unhen apane bachchon dvara sunane ko milta hai. aise haalat kishoron ki manahsthiti par kya asar daalte hain ye satyanshu ne rohan ke kiradaar ke madhyam se bakhoobi kahalaya hai.
jo laharon se aage nazar dekh paati to tum jaan lete main kya sochta hoon
vo aavaaz tumako bhi jo bhed jaati to tum jaan lete main kya sochta hoon
jid ka tumhaare jo parda sarakta to khidakiyon se aage bhi tum dekh paate
aankhon se aadaton ki jo palaken hatate to tum jaan lete main kya sochta hoon
meri tarah khud par hota zara bharosa to kuch door tum bhi saath-saath aate
rang meri aankhon ka baantate zara sa to kuch door tum bhi saath-saath aate
nasha aasamaan ka jo choomata tumhen bhi, hasaraten tumhari naya janm paatin
khud doosare janam men meri udaan chhoone kuch door tum bhi saath-saath aate
satyanshu ki kavita yuvaaon men itani lokapriya hui kyoonki usaki bhavanaayen kahin na kahin unake dil ke taron ko chhoo kar nikalti thin. is kavita ka ek aur hissa bhi hai jo film men nahin tha
meethi-si dhun vo tumhen kyoon bulati nahin paas apane, pada sochta hoon;
thaam haath laharen kahan le chalengi - ret par tumhaare khada sochta hoon;
khol khidakiyan jab dhoop gudagudaaye, kyoon nind men pade ho, kya khwab ki kami hai?
akhabaar aur bed-ti ke paar bhi hai duniya - main roz in saveron men gada sochta hoon.
to chaliye sunte hain 'rohan' ki aavaaz men udan film ki ye kavitaayen...
aaj ki hindi kavita ki praasangikta par samay samay par vazib prashn uthate rahe hain. is yug ki kavita ka shilp vistrit hua hai, kavitaon men vyakt vichaaron ki gahanta badhi hai. par saath hi saath usaki klishtata aur rasaheenta ne use aam janon se bahut door sirf sahityakaar mandali ki shobha maatra bana diya hai. udan ki in kavitaon ki lokapriyata ne fir ye spasht kar diya hai ki agar kavitaayen pathakon ke sarokaron se judi hon aur sahaj bhasha men kahi gai hon to unhen padhne vaalon ki kami nahin rahegi.
chalte chalte pesh hain udan film ki ye kavita jo man men ek nai aasha ka sanchaar karati chalti hai...
chhoti-chhoti chhitaraai yaden bichhi hui hain lamhon ki lon par
nange pair unapar chalte-chalte itani door aa ge
ki ab bhool ge hain...joote kahan utare the
edi komal thi, jab aae the thodi si naazuk hai abhi bhi
aur naazuk hi rahegi in khatti-meethi yaadon ki shararat
jab tak inhen gudagudati rahe
sach, bhool ge hain joote kahan utare the
par lagata hai, ab unki zarurat nahin......
is chitthe par prastut meri pasandida kavitaon ko padhne ke liye yahan click karein.
is chitthe par prastut meri pasandida kavitaon ko padhne ke liye yahan click karein.
Click Here to post your reactions on this article. You can post your comment in English or Romanised Hindi/Urdu also .
