Runa Laila : Dil ki Halat ko Koyee Kya Jane..

Click Here to read this post in Hindi (Devnagari) script.

To aaj baat Runa Laila ji ki kyonki aaj inaki hi ek gair filmi udas najm aapako sunava raha hoon jo mainne nabbe ke dashak men suni thi. aapako to pata hi hoga ki runa laila bangaladesh se hain. behad chhoti umr se unhonne Ustad Habibiddin Khan se shastriy sangeet ki shiksha leni shuru ki. matr 6 saal ki aayu men unhonne bataur gayak apana janata ke samane pahala karyakram diya.

12sal ki umr men unake geet pakistani film 'Jugnoo' men shamil huye. par ye mauka bhi unhen achanak hath laga. gane ke liye chunav unaki badi bahan dina ka huaa tha par jis din unhen gana tha unaka gala kharab ho gaya aur runa ko unaki jagah gane ko kaha gaya. nanhi runa ko us vakt tanapoora bhi pakadane nahin aata tha so tirachha na rakh kar sidha rakh kar runa ne ek 'khayal' gaya jo logon ko behad pasand aaya. usake bad to unaka career graph oopar hi chalata gaya.

runa bangaladesh, pakistan aur bharat men saman roop se lokapriy hueen. khasakar 'dama dam mast kalandar' ki lokapriyata ke bad runa laila hindustan ke kone kone men jani jane lagin thi. panch hajar se adhik geet gane valin runa, 17 bhashaon ka jnyan rakhati hain. kayee hindi filmon men apani aavaj de chuki hain jinamen gharonda film ke liye gaye unake geet to mujhe behad priy hain. aaj bhi runa vishv ke kone kone men apane stage show karati rahati hain.

mujhe runa ji ki aavaj hamesha se pasand hai. aur jab jab dil men mayoosi aur bechaini ka put jyada ho jata hai to unaki is najm ko sunana achchha lagata hai.

ye kaisa ai nikharate badalon tum par shabab aaya
koee eeman kho baitha, koee eeman le aaya
farishton ki ibadat se batao dushmani kyon hai
kisi ke vaste koee tadap kar jan de aaya

dil ki halat ko koee kya jane
dil ki halat ko koee kya jane
ya to ham jane ya khuda jane

subah ke sath hain hasin kiranen
rat saj jaye chand taron se
subah ke sath hain hasin kiranen
rat saj jaye chand taron se
yek ham hain ki kya mukaddar hai
koee rishta nahin baharon se
kash de den haye ~ ~ ~
kash de den sukoon virane
dil ki halat ko koee kya jane
ya to ham jane ya khuda jane

kya sitam hai ki motiya boonden
kachche jakhmon ko gudagudati hain
in ghataon ka kya kare koee
jo sada khoon hi rulati hain
ab kahan jayen haye ~ ~ ~
ab kahan jayen dil ko bahalane

dil ki halat ko koee kya jane
ya to ham jane ya khuda jane



Is najm ko sangeetabaddh kiya tha mashahoor sangeetakar svargeey O.P. Naiyar ne aur ise likha tha Noor Devasi sahab ne. ye najm album 'Loves of Runa Laila' men hai jise aap yahan se kharid sakate hain.

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aaiye suniyein dastaan ek sathi blogger se mulaqat ki..

Click Here to Read this post in Hindi (devnagari) script.


Pichle do hafton se is muye Typhoid ke bukhar ne apni giraft mein jakad rakha hai. Is wajah se blogging pe viraam lag gaya hai. to aaiye aaj jikra apni ek co blooger se mulaqat ka

Jee haan aaj aapako milavate hain hamari sathi mahila chitthakar Kanchan Singh Chauhan se jinse 29 Feb ko meri mulakat lakhanaoo men huee thi. kanchan chauhan se pahala sanpark aarakut ke gopal das niraj samooh par huaa tha.vahan se main unaki profail par gaya tha to ye panktiyan padakar mantramugdh ho gaya tha

nitya samay ki aag men jalna,
nitya siddh sachcha hona hai,
maan ne diya nam jab kanchan,
mujhako aur khara hona hai

mujhe jivan men aksar aise log achchhe lage hain jinamen apane hunar ke prati aatmavishvas ho aur apane ichchhit lakshy ki prapti ke liye dhairy aur parishram se parahej na ho. aisa isaliye bhi hai ki aise logon ki sangat aapako bhi utprerit karati hai apani karmathata banaye rakhane ki. aur in panktiyon ke pichhe mujhe aise hi insan ki halki chhaya jaroor dikhi.

unaki chitthe ki profile par aaj jo tasavir hai ,vahi us vakt orkut par thi par ye bat mainne kabhi gaur nahin ki ki chitr men vo wheel chair par baithin hain. jab mujhe ye bat kanchan se pata chali ki vo bachapan se polio ki samasya se peedit hain to main stabdh rah gaya.

ye kanchan ki jivatata ka hi kamal hai ki bina wheel chair ke ye ladaki school aur college ki sidhiyan ghisat ghisat kar chadati rahi, girati rahi, dabati rahi fir bhi apani hatasha par kabu pakar in visham paristhitiyon ko kabhi padaee ke bich nahin aane diya.

kanchan ke pita ki khvahish thi ki bitiya college mein angreji vishay jaroor chune. pita to nahin rahe par unaki ichchha ko poorn karane ke liye kanchan ne pahale angreji men parasnatak kiya aur fir apani ichchha ke vishay hindi men bhi. kanchan, filahal ek sarakari mahakame men hindi anuvadak ke pad par karyarat hain. par krtidev men anekon pandulipiyon ko likhane ke bad bhi ye is bat se anibhijny thin ki unicode bhi koee chij hoti hai. inhen mainne paricharcha men jane ki salah di ki vahan bahut sare log aapako unicode men type karane ke aujar aur gur sikha denge.

par unaki unicode sikhane ki lagan aur unaki kavitaon ki gunavatta ko dekhane ke bad mainne man hi man nishchay kiya ki kanchan ki pratibha ko sahi roop men jyada logon tak ek chitthe ke madhyam se pahunchaya ja sakata hai. kanchan paricharcha mein to niyamit roop se kavita likhati rahin par apna chittha banane ki jab bhi bat hoti unaki svasth samasyayen aade aa jatin. khair , vo asvasthata ke daur se bahar nikalin aur fir hriday gavaksh astitv men aaya. itane kam samay men bhi chitthakaron aur pathakon ka jo prem unhen mila hai vo unaki lekhan pratibha ka praman hai.


Aise mein Lucknow ek shadi men jane ka karyakram bana to mainne kanchan ko apane karyakram ki soochana di. jab mainne ye paya ki inake ghar se mere rahane ke sthan ki doori 20 kmi hai to mainne kaha ki aapako vahan tak pahunchane ya mujhe liva lane men samasya aayegi. ab bolane men kanchan kam ustad nahin hai, turant kah baithin

"..aap chinta kyon karate hain? aapako bas nirdisht sthan tak pahunchana hai, vahan se aapako uthava liya jayega...."

khaira, mujhe steshan tak pahunchane ko kaha gaya. nirdharit samay par pahunch gaye. agala aadesh aaya ki ab rani kalar ki kamij pahane yuvak aapako steshan par risiv karega. jab bis pachis minat gujar gaye to mainne chahalakadami karani shuru kar di. isi bich do tin rani kalar kamij vale najar bhi aaye jinake aamane samane se main do tin bar aasha bhari nigahon se gujara par kisi ne dhyan nahin diya. jab pratiksha karate karate 40-45 minute gujar gaye to khabar aaee ki kinhin aparihary karanon se aapako lane vale doot ko badal diya gaya hai.

thodi hi der bad avadhesh mere samane the. ve mujhe lakhanaoo ka darshan karate huye gantavy sthan par le gaye. hamalog pahale pahunch gaye the isaliye avadhesh se unake kairiyar sanbadhit batachit huee. fir kanchan aaeen apane bhanje viju ke satha. agale do ghante khalis gapashap men bite. kanchan vyaktigat roop se mujhe milanasar aur hansamukh (isaka praman aap inake chitron ko dekh kar kar sakate hain)insan lagin. parivar ke sare bade chhoton ki vo chaheti rahi hain. bade chhoton men neh bantana inhen bakhoobi aata hai. is bat se inaki likhi ye kavita yad aati hai..

tum apani paribhasha de lo, vo apani paribhasha den len,
mere liye neh ka matalab keval neh huaa karata hai.

vahi neh jo ganga jal sa sare kalush mita jata hai,
vahi neh jo aata hai to sare dvesh mita jata hai.

vahi neh jo dena jane lena kahan use bhata hai,
vahi neh jo bina sikhaye khud hi tyag sikha jata hai.

vahi neh jo bin dastak ke chupake se man men aata hai,
vahi neh jo sadharan nar men devatv jaga jata hai.

par balakon ne ye bhi bataya ki ghar men inaki nirankush satta chalati hai:). jid par aa jayein to bat vat karana band kar den tab inhen manane ke kaee purane nuskhe apanane padate hain, jisamen aksar kamayabi mil hi jati hai.

kanchan sanyukt parivar men pali badi hain aur samaj men nari ke kiradar ki unaki ek soch hai jinake kuchh binduon par meri unase kaee bar bahas ho chuki hai. vahi charcha yahan bhi khinch gaee ki kya ladake aur ladakiyon ke lalan-palan men ham aaj bhi kya ek mapadand ko apanate hain? sabane apane apane anubhav bante. fir viju ne bataya ki use Jodha Akbar men kya achchha laga. sahity aur sangit men kanchan ki khasi abhiruchi rahi hai aur mainne socha tha kuchh unaki pasandida kitabon ke bare men bhi unaki ray loonga par ghadi ki sueeyan teji se aage bad rahin thin. 1.30 baj rahe the aur mujhe vapasi ki train pakadani thi isaliye kanchan aur viju se vida lekar main avadhesh ke sath vapas station ki or chal pada.

ab dekhiye is mauke par li gaee kuchh tasaviren aur han kanchan ji ki shikayat hai ki mere kaimare ne unhen 20% extra dark dikhaya hai. mainne unaki shikayat soni company tak pahuncha di hai par filahal to main yahin kah sakata hoon ki aap log chitr dekhate samay is hisab se aavashyak filtareshan kar hi unaki koee chhavi man men banaeey :)

ये हम तीनों के व्यक्तित्व का कमाल था कि कंचन चित्र लेते समय अंदर से बाहर तक हिल गईं:p


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Asantosh Ke Din by Dr. Rahi Masoom Raza

Click Here to Read this post in Hindi (Devnagari) script.

'Rahi Masoom Raza' ki likhi ghazalon , filmi patakathaon se to mera poorv parichay tha, par ek upanyasakar ke roop men mainne unhen pahale nahin pada tha. unake nidhan par chitthajagat men unake sahityik jivan ki jhanki jaroor padane ko mili thi aur ye bhi pata chala tha ki 'aadha ganv' unaki ek prasiddh rachana hai. isaliye apane pustakalay men mote-mote granthon ke bich dabi sahami jab yah pustak apana asantosh jahir karati dikhi to ise padane ki utsukata huee.

rahi ka ye upanyas assi ke dashak men munbaee men huye bhishan dango ki prshthabhoomi men likha gaya hai. dangon ki bhayavahata aur usake pichhe ki chhichhali razaniti se vyathit 'rahi' bina kisi lag lapet ke dharadar bhasha men apani bat kahate hain jo aaj bhi utani hi prasangik hai. maharashtr men aaj jis tarah ki razaniti ho rahi hai usake beej assi ke dashak men vibhinn kshetriy dal pahale hi bo chuke the. jin prashnon ko rahi masoom raza sahab ne apani is kitab men uthaya tha, usaka uttar pane ke liye ham sabhi aaj bhi joojh rahe hain. misal ke taur par rahi ke in savalon par gaur karen..

"...shri bal thakare "aamachi mumbai kahate hain. parantu 'aamachi' ki paribhasha kya hai? usaki simayen kya hain! aur yadi bambaee aamachi' hai to hindustan kisaka hai?

bambaee shri bal thakare ki hai. tamilanadu DMK ya AIDMK ka hai . aandhr NTR ka hai.....panjab bhindaravale ka hai. banaras bhagavan shankar ka hai. ajamer khvaja mueenauddin chishti ka hai! UP eta ke dakuon ka hai aur razasthan chanbal ke dakuon ka.....par mujhe koee sare jahan se achchha jo hindustan hai usaki postal edres nahin batata. yah nahin batata ki hidustan ka dakhil kharij kisake nam hai?
ai lavaris mulk tu mera hai. ......."

dangon ke itihas men police ki karyapranali par hamesha prashnachinh uthate aaye hain. dangon men police ke vyavahara, usaki manasikata ko khule shabdon men vyakt karate huye vo kahate hain

"...tum marathe itana tachi kyoon hote ho?" abbas ne poochha. "are bhaiya UP men bhi police musalamanon ko marati hai. yahan police men marathe jyada hai. jo karnatak maharashtr ki sima par karnatak ke brahmanon aur marathon ke bich ladaee hogi to vah karnatak ke brahmanon ko bhi maregi. uttar pradesh ki PAC men kanyakubj brahman jyada hain to vah thakuron, harijanon aur musalamanon ko marati hai. police men hamin tum hote hain na. ham apane muhallon, apane gavon,apane kasbon ke sare dara, vahan ki sari nafaraten, sare tanav lekar police kvatars men jate hain. police men musalaman jyada honge to police hinduon ko maregi........"

yek sau gyarah panne ki is kitab men rahi dvara rachit charitr utane mahattvapoorn nahin hai. mahattvapoorn hai to in charitron ka samajik parivesh aur unake ird gird panapati samasyayen. upanyas ke patron ka prayog rahi munbaee ya ek tarah se kahen to poore desh ke samajik dhanche men faili garibi, ashiksha, jativada, sanpradayikata aur ochhi razaniti ke chakravyooh ka pardafash karane men karate hain. ab yahin dekhiye mumbai ki slum mein rahate aur panapate parivaron ki dasha disha ka kitana jivant chitran kiya hai raza sahab ne

".....khate pite garib vah hai jo vastav men garib nahin hain. jab bambaee aaye to vo avashy garib the. kothari bhi n le sake to kahin sarakari jamin par ilake ke dada ki ijajat se jhopadi dal ke rahane lage.
yah jhopadi premachand ki kahaniyon si jhopadi nahin hoti. ise jhopadi isaliye kahate hain ki isaka namakaran nahin kiya ja saka hai. yah tin char fit oonchi ek chij hoti hai jisaki divaren sade gale paiking ke bakse ki hoti hain. oopar fati huee tirapal ya plastik ka tukada, n daravaja, na khidaki. log unase rengakar andar jate hain aur rengakar bahar jate hain...yah eemanadar kamagaron ki jhopadiyan hain fir inhin jhopadiyon men hari lal jhandiyan laga kar dulhan le jayi jati hai. fir inhin jhopadiyon men bachche hote hain...fir un bachchon men koee jebakatara ho jata hai. koee kachchi daru ke dhandhe men lag jata hai...koee kisi dada ke sath lagakar kisi taskari ya MP, MLA ki chhatr chhaya men chala jata hai. fir ghar men thoda paisa aane lagata hai. jhopadi ka jara kad nikal aata hai. daravaja lag jata hai. khidakiyan ban jati hain. tin ki chhat pad jati hai. fir idhar udhar ki jamin jud jati hai. kabhi kabhi ek manjil or chad jati hai aur chhat tail ki ho jati hai...."

rahi ka man akhand bharata, anekata men ekata, dharmanirapekshata jaise jumalon ko jamini hakikat se bahut door manata hai. unake dil ki narazagi is kadar hai ki vo bade bade razanetaon ko bhi nahin bakhshate..

"...log kahate hain pandit motilal ki musalaman patni thi..han bhaee to patni thi na !aur priyadarshani ne jo firoj gandhi se shadi ki...firoj gandhi parasi the jo vah musalaman hote to gandhiji yah shadi kabhi na hone dete....."

kitab sirf razanetaon par tanj nahin kasati.. sath hi ali saradar jafari aur majarooh sulatanapoori jaise pragatishil aur dimagi shayar raza sahab ki lekhani ki chapet men aa jate hain.

par jab vo kahate hain ki is desh men

"....dharmanirapekshata ki jamin bahut kamajor hai. kudal favade ki jaroorat nahin hai, nakhoon se jara sa khurachen to dharmanirapekshata kagaj ki tarah fat jati hai aur koee shahi imam,, koee devaras, koee bhindaravale, koee bal thakare nikal aata hai. sanpradayikata ka pret hamare andar dilon ki kisi gali men chhup kar baitha hai aur jab kisi tarah se roshani aane lagati hai to ye pret uthakar dil ke daravaje khidakiyan band kar deta hai. ...."

to mera dil bhi unake jajbaton ki gavahi deta hai. jaisa ki kitab ke aaranbh men prakashak ke not men kaha gaya hai ki

"is krti ki mang hai ki in savalon se joojha aur takaraya jaye. isi samay isake uttar talash kiye jayen anyatha manushy ke astitv ki koee garanti nahin rahegi."

pustak ke bare men
naam : Asantosh ke din
lekhak: Late Dr.. Rahi Masoom Raza
prakashak: raajkamal prakashan
pratham sanskaran: 1986

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