Munnawar Rana : Ghar Akela Ho Gaya !

Kareeb saal dedh saal pahle munnavar rana ki ek kitab kharidi thi.nam tha 'ghar akela ho gaya'.pichhale saal se main is kitab men rana ji ki likhi 112 ghazalon ko tukadon men padhta aaya hoon.shayari ki kitabon ke saath ek baat jo mainne mahasoos ki hai vo ye ki agar aap usaka poora lutf uthana chahate hain to ek baar men na padhein .har ghazal ka apana ek mood hota hai jo shayad pahle ki ghazal se bilkul na mel khata ho.isaliye padhtesamay man men uthate vichaaron pe nirantarta nahin aa paati.ek ghazal aapako kuch sochane par mazaboor karati hai to doosare ko padhte hi pahle vaale vichaar ekadam se gaddamagad ho jaate hain.

ab jabaki itane lanbe samay ke baad ye kitab nibatai ja chuki hai to socha aaj isake shayar aur is pustak ke baare men kuch baaten ho jaayen।

navanbar 1952 men rayabareli men janme munnavar rana ka poora nam 'saiyad munnavar ali rana' hai.sath ki umr ke paas pahunchte is shayar ke darjan bhar se jyada ghazal sangrah chhap chuke hain aur ye unki badhati lokapriyata ka saboot hain.munnavar saahab ne apani shayari men jis bhasha ka prayog kiya hai use samajhne ke liye aapako urdu ka prakaand pandit hone ki aavashyakta nahin.is maamale men main unakaki shayari ko basheer badra ki shayari ke kareeb paata hoon.par jab baat ghazal men vyakt kiye ge masayalon ki aati hai to ye samaanta khatm ho jaati hai.

Munnavar Rana ki shayari unake dil men desh ki siyasat ke prati unki nafarat ka ijahaar baar baar karati hai.munnavar ka manna hai ki rajaneeti men paith rakhne vaale pattharadil hain jo desh ki janta se kutton sa vyavahaar karte hain।

masalan in ashaaron ko dekhiye..

siyasat se adab ki dosti bemel lagti hai
kabhi dekha hai patthar pe bhi koi bel lagti hai।

ya fir...
hukoomat munh bharaai ke hunar se khoob vaakaif hai
ye har kutte ke aage shahi tukada dal deti hai।

rajaneeti men sarvavidit bhrashtaachaar ko bhi shayar aade haathon lete hue likhte hain..
vo shayar hon ki aalim hon ki tajir ya lutere hon
siyasat vo jua hai jisamen sab paise lagaate hain

munasib hai ki pahle tum aadamakhor ban jaao
kahin sansad men khane peene koi chaval dal jata hai

dangon men netaon ki bhoomika se munnavar aahat rahe hain.inka ye dard aur aakrosh in misaron men saf jhalakta hai

agar dangaiyon par tera bas nahin chalta
to sun le ai hukoomat ham tumhen namard kahate hain

mazahabi majadoor sab baithe hain inako kaam do
ek imarat shahar men kafi purani aur hai
khamoshi kab chikh ban jaaye kise maaloom hain
julm kar lo jab talak ye bezabani aur hai

apani kaum ko shak ki nigaah se dekhe jaane ka unamen rosh hai usaka andaaja aap unake is sher se laga sakte hain....
bas itani si baat par usane hamen balavaai likkha hai
hamare ghar ke baratan pe aaiesaai likkha hai

makabool shayar vali aasi saahab is pustak ki bhoomika men kahate hain ki munavvar rana ek dukhi aatma ka nam hai.munnavar ke dukhon ka kaaran kya hai? apne is mizaj ke baare men unki kalam khaud kya kahati hai vo padh len....
miyan main sher hoon sheron ki gurrahat nahin jaati
main lahaja narm bhi kar loon to jhunjhalahat nahin jaati
 main ek din bekhyali men kahin sach bol baitha tha
main koshish kar chuka hoon, munh ki kadavahat nahin jaati

Munnawar ji ke hridaya ki ye talkhiyan sirf siyasat aur netaon tak hi seemit nahin hai.masalan aakhair shayar ke dukhon ka kaaran kya hai?  ye dukh unki aaj ki jindagi se jude hain?

munnavar ki aaj ki jindagi ki rooparekha pustak men janab vali aasi saahab kuch yoon dete hain..

logon ko usaki zaindagi men badi chamak dikhaai deti hai.kalakatte aur dilli se poore mulk men faila hua usaka karobar, havai jahaajon, rail ke eyar kandishnad dibbon aur chamakti hui karon men usaka safar, sitaaron vaale hotalon men usaka kayam, usaka sukhi ghar sansaar, jahan usaki jeevan sangini, hansati hui gudiyon jaisi bachchiyan aur kilakariyan bharte hue fool jaise masoom aur chaand jese pyar bete ke aalava zaindagi ko aaram-o -asaaish se guzarne ke liye ne se naya aur achchhe se achchha saamaan maujood hai, lekin usaka sabse bada dukh gaanv se nata toot jaane ka hai.vah aur aise bahut se dukh use satate hain.

bahut zamana hua, gautam ne inhin dukhon se chhutakara paane ke liye sansaar ko tyag diya tha, lekin munachanavar rana ka dukh yah hai ki vah rat ke andhere men chup kar kahin na ja saka, vah sansaar ko tyag nahin saka, shayad yahi vajah hai ki usane shayari ke daman men panah dhoondh li aur apane dukhon ko is tarah hifazat se rakha jaise auraten apane gahane sanbhaal kar rakhati hain.

Wali saahab ki baat kitani sahi hai usaka andaza aap is kitab ko padh kar laga sakte hain।  desh men gaanv se shaharon ki or hota palayan, gaanvon aur shaharon men logon ke naitik moolyon men hota avamoolyan bhi shayar ko chintit karta hai aur ye chinta unake kai ashaaron men mukhar ho uthati hai.....

saza kitani badi hai gaanv se baahar nikalne ki
main mitti goonthta tha ab dabalaroti banata hoon

main apane gaanv ka mukhiya bhi hoon bachchon ka katil bhi
jala kar doodh kuch logon ki khatir ghi banata hoon

munnavar ji bhale hi aaj ek achchhe khase karobar ke malik hain par ye amiri unhonne garibi aur badahali ki jindagi se sangharsh kar paai hai। aapako jaankar hairani hogi  ki munnavar rana ke pita ek trak chaalak the। pita  ko kai baar kafi dinon ke liye baahar rahana padta aur unake lautne tak poora parivar khane ko bhi mohataj ho jaya karta tha।  munnavar ne gareeb aur ameer tabke ke jeevan ko kareeb se dekha hai.aaj ameeron  ke bich unka uthana baithana hai fir bhi vo inki jindagi ke khokhalepan v mukhiton ke andar ke charitra se vaakif hain.

mainne fal dekh ke insan ko pahachaana hai
jo bahut meethe hon andar se sade hote hain

labon par muskurahat dil men bezari nikalti hai
bade logon men hi aksar ye beemari nikalti hai

vahin apani jadon ko unki shayari kabhi nahin bhoolti.munnvar ki lekhani ki dhaar in ashaaron men spasht dikhati hai।

mainne dekha hai jahan mitti ke ghade rahate hain
kad men chhote hon magar log bade hote hain।

bhatakti hai havas din rat sone ki dukaanon men
garibi kaan chhidavaati hai tinka dal deti hai

so jaate hain futapaath pe akhabaar bichha kar
mazadoor kabhi nind ki goli nahin khate

munnavar saahab ki har kitab men aap maan se jude ashaaron ko prachurta se paayenge.gufatagu patrika ko haal hi men diye ge sakshatkar men jab unase isaki vajah poochhi gai to munnavar saahab ka javab tha

ghar ke kathin haalaaton ko dekhakar maan har vakt  baithi duaaen hi maangti rahati thi.mujhe bachapan men nind men chalne ki beemari thi.isi vajah se maan ratabhar jaagti thi, vo darati thin ki kahin rat men chalte hue kuen men jaakar n gir jaaoon.mainne maan ko hamesha dua maangate hi dekha hai isiliye unka kiradaar mere jehan men ghoomata rahata hai aur shayari ka vishaya banta hai।

ghar akela ho gaya men bhi ऍसे kai sher hain kuch ki baangee dekhiye

jab bhi kashti mere sailaab men aa jaati hai
maan dua ban kar mere khavab men aa jaati hai।

lipat jata hoon maan se aur mausi muskuraati hai
main urdu men ghazal kahata hoon hindi muskuraati hai

munnavar maan ke aage yoon kabhi khul kar nahin rona
jahan buniyad ho, itani nami achchhi nahin hoti

poori kitab men kai jagah aaj ke haalaaton ke madde nazar rana saahab ke ashaaron ki shakal men kiye ge chutile vyangya man ko moh lete hain।
kalam sone ka rakhne men koi buraai nahin lekin
koi tahareer bhi nikale to darabaari nikalti hai

munh ka maja badalne ke liye sunte hain vo ghazal
tebul ke daalamoth ki soorat hoon in dinon

har shakhas dekhne laga shak ki nigaah se
main paanch sau ke not ki soorat hoon in dinon

kul milakar agar aap ghazal ko prem kavya na maankar ek aisa madhyam maante hain jisake dvara shayar samaj se jude sarokaron ko saamane laaye to ye kitab aapke liye hai.chalte chalte is kitab ke sheershak ke nam munnavar rana saahab ka ye sher sunte jaiye

aisa lagata hai ki jaise khatm mela ho gaya
ud gai aangan se chidiya ghar akela ho gaya

pustak ke baare men
nam :ghar akela ho gaya
Moolya  :Rs. 125 only

prakashak : vani prakashan

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Suno aatankwadi..by Javed Akhtar

31 mahinon ka antaraal aur fir vahi bam dhamaka. is par munbaivasiyon ko grih mantri ki peeth thokani chaahiye ya fir oopar vaale ka shukriya ada karana chaahiye. itana to sahi hai ki shivaraj paatil ke zamane men aam janta men jo lachari aur nairashya ka bhaav charam par tha usamen pichhale kuch saalon men kafi kami aai thi. aaj chidambaram ke hisab se desh ka koi kona surakshit nahin hai. par ismen naya kya hai। rahul baba kahate hain ki ham aise haadason ko rok nahin sakte। mujhe inase asahamat hone ka koi kaaran nahin dikhta। ye sab to ham bharatavasi achchhi tarah jaante hi hain। par in hukmaranon ke munh se aisa sunana achchha nahin lagata.

agar rahul itani hi saafagoi baratana chahate the to unhen  ye bhi jodana chaahiye tha ki khaaskar tab jab yahin ke log baahari shaktiyon se mil jaayen . aisa pulis v khufiya tantra majaboot kar dene bhar se hi nahin hoga. usake liye spasht neetiyon ki aavashyakta hoti hai aur usase bhi adhik unhen tezi se karyanvit karne ki ickhha shakti.pichhale kai saalon se to yahi dekhta aaya hoon ki ye sarkaar do kadam aage badhati hai fir char kadam peechhe bhi hatati nazar aati hai.

aaj jab sarkaar ki or se mayoosi aur nirasha ke svar ubhar rahe hain to mujhe javed akhtar saahab ki do saal pahle munbai hamale ki barsi par likhi ye nazam yad aa rahi hai jo nirasha ke is maahaul men bhi hamari ummeed aur hausle ko jagaaye rakhati hai. javed saahab ne is nazam men vahi bhavanaayen, vahi aakrosh vyakt kiya hain hai jo aise haadason ke baad hamare jaise aam jan apane dil men mahasoos karte hain..

mujhe poora yaki hain ki javed saahab ki aavaaz men jab aap ye nazam sunenge to bahut der tak unake kahe shabd aapke dilo dimaag ko jhinjhod kar rakh denge..

mahaveer aur buddh ki,

nanak aur chishti ki,aur gaandhi ki dharati par,

main jab aatnk ke aise nazaare dekhta hoon to,

main jab apani zamin par apane logon ke lahu ke bahate dhaare dekhta hoon to,

mere kanon men jab aati hain un mazaboor gam se larazati maaon ki chikhen,

ki jinake bete yah kahakar ge the, shaam se pahle hi ghar laut aaenge ham to,

main jab bhi dekhta hoon sooni aur ujadi hui maangen,

ye sab hairaan se chehare, ye sab bheengi hui aankhen,

to meri aankhen harasu dhoondhati hain un darindon ko,

jinhonne tren men, bas men, jinhonne sadako men, baajaron men bam aake hain fode,

jinhonne aspatalon par bhi apani goliyan barasaai, mandir aur masjid tak nahin chhode,

jinhonne mere hi logon ke khoon se mere shaharon ko rnga hai,

vo jinka hona hi haivaniyat ki intaha hai,

mere logon jo tum sabaki tamanna hai, vahi meri tamanna hai,

ki in jaise darindon ki har ek saazish ko main nakaam dekhoon,

jo hona chaahiye inka main vo anjaam dekhoon ,

magar kanoon aur insaf jab anjaam ki jaanib inhen le ja rahe hon to,

main inamen se kisi bhi ek se ik baar milna chahta hoon.

mujhe yah poochhana hai,

door se dekhoon to tum bhi jaise ek insan lagate ho,

tumhaare tan men fir kyoon bhediyon ka khoon bahata hai ?

tumhari saans men saanpon ki ye funkar kabse hai ?

tumhari soch men yah zahar hai kaisa ?

tumhen duniya ki har neki har ik achchhaai se inkar kabse hai?

tumhari zindagi itani bhayanak aur tumhari aatma aatnk se beemaar kabse hai?

suno aatankavadi,

mujhe gussa bhi aata hai, taras bhi aata hai tum par,

ki tum to bas pyaade ho,

jinhonne hai tumhen aage badhaya vo khilaadi door baithe hain,

bahut chalak bante hain, bahut magaroor baithe hain,

zara samajho, zara samajho, tumhari dushmani ham se nahin hain,

jahan se aae ho mudakar zara dekho, tumhara asali dushman to vahin hain,

vo jinake haath men kathputaliyon ki tarah tum khele,

vo jinake kahane par tumane bahaaye khoon ke rele,

tumhaare to hai vo dushman, jinhonne nafaraton ka yah sabak tumako rataya hai,

tumhaare to hai vo dushman jinhonne tumako aise raaste men la ke chhoda hai,

jo raasta aaj tumako maut ke daravaze laya hai,

yah ek dhokha hai, ek andher hai, ek loot hai samajho,

jo samajhaya gaya hai tumako vo sab jhooth hai samajho,

koi pal bhar n ye samajhe ki main zazabaat men bas yoon hi bahata hoon,

mujhe maaloom hai vo sun rahe hain jinase kahata hoon,

abhi tak vakat hai jo pattiyan aankhon ki khul jaayen,

abhi tak vakat hai jo nafaraton ke daag dhul jaayen,

abhi tak vakat hai hamane koi bhi had nahin todi,

abhi tak vakat hai hamane ummeed ab tak nahin chhodi,

abhi tak vakat hai chaho to ye mausam badal jaayen,

abhi tak vakat hai jo dosti ki rasm chal jaaye,

koi dildar banake aae to dildar ham bhi hain,

magar jo dushmani thahari to fir taiyaar ham bhi hain.

 taki sanad rahe

• girati lashen sulagate prashn : ik lau is tarah kyoon bujhi mere maula?

• insan ka dil tang hain kyoon ?

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Raat Hai Kuch Bheengi Bheengi...Chand Hai Kuchh Maddham Maddham...

Barish ke mausam ko dhyaan men rakhte hue kuch dinon pahle mainne lata ji ka gaya film 'parakh' ka geet sunavaya tha. barish ka mausam abhi thama nahin hai. ab aaj mere shahar ka mausam dekhiye na. baahar thndi bayaren to hai hi aur unki sangat men barish ki reshami fuhaar bhi hai. to is bheegi rat men bheenga bheenga sa roomaniyat se bhara ik nagma ho jaaye.

aaj ka ye nagma mainne chuna hai film 'mujhe jeene do' se jo san 1963 men pradarshit hui thi. isake sangeetakaar the Jaidevsaahab. vaise kya aapako pata hai ki Jaidevpahali baar pandrah saal ki umr men ghar se bhagkar munbai aae the to unka sapana ek film abhineta banane ka tha. yahan tak ki bataur bal kalakar unhonne saat aath filmen ki bhi. par pita ke achaanak nidhan ne unake kairiyar ki disha hi badal di. ghar ki jimmevariyan sanbhaalne ke liye Jaidevludhiyana aa ge. bahan ki shadi kara lene ke baad Jaidevne chalis ke dashak men lakhanoo ke ustad akabar ali se sangeet ki shiksha li. Jaidevne pahle unake liye aur baad men es di barman jaise sangeetakaar ke sahaayak ka kaam kiya. Jaidevka durbhaagya raha ki unake anoothe sangeet nirdeshan ke baavajood unki bahut saari filmen jaise reshama v shera, aalaap,gaman v anakahi nahin chalin. par 'mujhe jeene do' aur 'ham donon' ne unhen vyavasayik safalta ka munh dikhalaya.

Jaidev shastriya sangeet ke achchhe jaanakar the. unake rachit geet aksar kisi na kisi raag par aadhaarit hua karte the. 'mujhe jeene do' ka ye geet 'raag dhani' par aadhaarit hai. vastutah raag dhani, raag maalakos se nikala hua raag hai. shastriya sangeet ke jaanakar raag dhani ko raag maalakos ka roomani , mithas bhara roop maante hain. 

par ye geet agar itana madhur v surila ban pada hai to usamen Jaidevke sangeet se kahin adhik sahir ludhiyanavi ke bolon aur lata ji ki gaayiki ka haath tha.  sahir ke baare men ye kaha jata tha ki vo maante the ki geet ke lokapriya hone men sabse bada haath geetakar ka hota hai. isi vajah se kisi bhi film men kaam karne ke pahle unki shart hoti thi ki unka paarishramik sangeetakaar se ek rupaya jyada rahe.

vaise sahir ki shayari isaki hakadaar bhi thi. ab isi geet ko len . shabdon ke doharav ka kitana khoobasoorat prayog kiya hai sahir ne geet ke har antre men. pahle antre men sahir likhte hain

tum aao to aankhen kholen
soi hui paayal ki chham chham

ab aap hi bataiye, ek muzarevali isase behatar kin lafajon se mahafil men aae apane prashansakon ka dil jeet sakti hai? aur geet ke teesara antre men istemaal kiye ge prakritik roopakon ko sunkar todil se bas vaah vaah hi nikalti hai. zara in panktiyon par gaur faramaayen

tapate dil par yoon girati hai
teri nazar se pyar ki shabanam
jalte hue jangal par jaise
barakha barase ruk-ruk tham-tham

vaise to shokh aur chanchal geeton ke liye aasha taai kai sangeetakaron ki pahali pasand hua karati thin par yahan lata ji ne bhi apani gaayiki men geet ke haav bhaavon ko badi khoobasoorati se pakada hai. masalan jab lata hosh men thodi behoshi hai..gaati hain to lagata hai bas ab moorchhit ho hi gayeen.

to aaiye sunte hain is geet ko lata ji ki surili aavaaz men

rat bhi hai kuch bheegi-bheegi

chaand bhi hai kuch maddham-maddham

tum aao to aankhen kholen

soi hui paayal ki chham chham

kisako bataayen kaise bataayen

aaj ajab hai dil ka aalam

chain bhi hai kuch halka halka

dard bhi hai kuch maddham maddham

chham-chham, chham-chham, chham-chham, chham-chham

tapate dil par yoon girati hai

teri nazar se pyar ki shabanam

jalte hue jangal par jaise

barakha barase ruk-ruk tham-tham

chham-chham, chham-chham, chham-chham, chham-chham

hosh men thodi behoshi hai

behoshi men hosh hai kam kam

tujhako paane ki koshish men

donon jahan se kho hi ge ham

chham-chham, chham-chham, chham-chham, chham-chham

film men ye geet filmaya gaya tha vahida ji aur suneel datt par

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Gopal Das Neeraj ke kuchh pasandeeda 'Muktak'

Gopal Das Neeraj ki kavitaon aur anki kuch pasandida gajalon ko pahle bhi pesh kar chuka hoon. par Neeraj ka kavya sansaar unki kavitaon aur ghazalon tak hi seemit nahin hai. urdu rubaaiyon ke andaaj men unhonne jo chand panktiyan likhin unhonne usako 'muktak' ka nam diya. aur kya kamaal ke muktak likhe hain Gopal Das Neeraj ji ne..

prasiddh kavya sameekshak sherajng garg ne Neeraj ke muktakon ki lokapriyata ke baare men likhte hain..

Neeraj ke muktak behisaab saraahe ge. iska ek kaaran Neeraj ki mili juli ganga jamuni bhasha thi. jise samajhne ke liye shabdakosh ulatne ki jaroorat nahin thi. ismen hindi ka sanskar tha to urdu ki zindadili in donon khoobiyon ke saath Neeraj ke andaje bayan ne apana hunar dikhaya aur unake muktak bhi geetikaon ke samaan yaadgaar aur marmasparshi ban ge.

aaj Neeraj ke likhe apane pasandida muktakon se aapaka parichay karata hoon. aasha hai ye aap ko bhi utne hi pasand aaenge jitane mujhe aate hain...

(1)

kafan badha to kis liye nazar too dabadaba gai?

singar kyon saham gaya bahaar kyon laja gai?

n janm kuch n mrityu kuch bas itani sirf baat hai ‌

kisi ki aankh khul gai, kisi ko nind aa gai.

(2)

khushi jisane khoji vah dhan le ke lauta,

hansi jisane khoji chaman le ke lauta,

magar pyar ko khojane jo chala vah

n tan le ke lauta, n man le ke lauta.

(3)

rat idhar dhalti to din udhar nikalta hai

koi yahan rukta to koi vahan chalta hai

deep au patnge men fark sirf itana hai

ek jalke bujhta hai, ek bujhake jalta hai

(4)

ban ge hukkaam ve sab joki beimaan the,

ho ge lidar ki dum jo kal talak darabaan the,

mere malik ! aur bhi to sab hain sukhi tere yahan,

sirf ve hi hain dukhi jo kuch n bas insan the.

(5)

chhedane par maun bhi vachal ho jata hai, dost !

tootne par aaina bhi kaal ho jata hai dost

mat karo jyada havan tum aadami ke khoon ka

jalke kala koyla bhi lal ho jata hai dost !

chalte chalte gopal das Neeraj dvara apani kavya rachanaaon par likhi baat uddhrit karana chahoonga

jab likhne ke liye likha jata hai tab jo kuch likha jata hai usaka nam hai gadya. par jab likhe bina n raha jaaye aur jo khud khud likh jaaye to usaka nam hai kavita. mere jeevan men kavita likhi nahin gai. khud likh likh gai hai, aise hi jaise pahadon par nirjhar aur foolon par oos ki kahani.

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